Zusammenfassung der Ressource
Harm Principle
- Liberal idea: minimal state only time state can
intervene in our lives is to prevent harm to others
- Theft, exploitation and fraud
state can intervene
- One's own good is not a
sufficient warrant
- "The only purpose for which power can be
rightfully exercised over an individual,
against his will, is to prevent harm to others"
- Harm is physical harm only - mere offence is not sufficient
- A muslim who does not eat Pork
cannot be 'harmed' if someone is
eating pork in front of him, even if he
does not agree or like it
- This is with the exception
of barbarians and children
who cannot reason
properly
- Maximise negative liberty to
ensure individuals within the
state can live as they please
- Examples such as
drugs are allowed by
Mill, unless they come
in the form of poisons
- In which case,
the seller is
prevented from
selling them only
if the buyer is at
risk of harm
- The distribution of
poisons can harm
people, but a lot of
poisons sole purpose
is not necessarily to
murder someone, they
have other purposes
too
- Some poisons are harmless and useful
- Ethanol in alcohol is a
cleaning ingredient as well as
for pints of lager
- However, morphine in hospitals
is legal, on the streets, illegal -
different motivations for usage
- Criticisms
- What constitutes as harm?
- Mill fails to account for psychological
harm and economic harm
- As a liberal, it seems that economic harm is not
taken into consideration and does not account
for redistribution of wealth
- With no state
intervention given no
harm - the poor
remain poor
- However...
- As harm principle accounts for
state intervention when the
action or suffering is not at the
fault of the person, the state is
justified in intervention
- Which could justify redistribution if the
individual were an orphan and poor
- Indeed, no fault of her own. However, if the individual were a
gambler, or drug-addict, and economically harmed in that sense,
it's self-inflicted and thus no justification of redistribution to
"rearrange" inequalities as Rawls suggests
- Mill cannot justify
intervention if an
action may lead to
physical harm -
showing weakness
- Skinny, malnourished, homeless boy
at school - bullied - leads to violence
maybe?? Mill says no grounds until
definite
- Feinburg says in his essay that the
harm principle does extend to "racial
slurs" and "lewdness" because they
promote violence and can lead to it
- Can harm principle really
coincide with utilitarianism?
- If it is for the greater
good, then should the
state not intervene and
restrain people's negative
freedom?
- Sociologist, Emile Durkheim,
highlighted the issue of
negative freedom by analysing
the social conditions for
suicide attempts and victims
- For the greater good,
the state should
maximise more positive
freedom than negative
- How can we differentiate between
self-regarding and other-regarding actions?
- Lord Devlin attacks Mill in this instance: our
actions can affect other members of society
adversely
- Can our
actions ever
just be
self-regarding?
No man is an
island
- And what is the
measurement of harm?
Any action can affect
one person - then that
action may harm
someone else in a
different aspect -
risking a domino-effect
- "You can attempt to reason, persuade
and remonstrate with me but you can
not physically restrain me"