Religious expression in Australia – 1945 to the present

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Higher School Certificate Religion (Religious and Belief Systems in Australia Post-1945) Flashcards on Religious expression in Australia – 1945 to the present, created by Elise Izzard on 16/08/2016.
Elise Izzard
Flashcards by Elise Izzard, updated more than 1 year ago
Elise Izzard
Created by Elise Izzard over 7 years ago
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Resource summary

Question Answer
Religious expression in Australia – 1945 to the present Outline changing patterns of religious adherence from 1945 to the present using census data
Australia’s Religious Landscape since 1945 - Census data: 1947: 87.3% Christian, 0.4% Jewish, 0.3% no religion, 2006: 63.9% Christian, 0.4% Jewish, 18.7% no religion, 2011: 60.2% Christian, 0.5% Jewish, 22.3% no religion - Church of England went from 39% in 1947 à 17.1% in 2011 - Catholicism has risen from 20.9% in 1947 à 25.3% in 2011 - Christianity has decreased, yet remains the most popular in Australia (60.2%) - Traditional Churches (Presbyterian, Congregational, Methodist) experienced downturn losing 15% since 1996 - Baptist, Catholic and Orthodox Churches had significant gains of up to 8% since 1996
Religious expression in Australia – 1945 to the present Account for the present religious landscape in Australia in relation to: - Christianity as the major religious tradition - Immigration - Denominational switching - Rise of New Age religions - Secularism
Christianity as the major religious tradition - Still the main religion in Australia due to historical factors - First fleet arrival brought majority Anglican. Only 10% were Catholic Post first fleet settlers were predominantly Anglican, making the population almost exclusively Christian - Immigration Restriction Act (1901) allowed European migrants only, brining mainly Christians and stabilising the demographic for 50 years - Traditional Indigenous religions not recognised
Immigration - After WWI, further migration from Europe saw more Christian adherents - After WWII, other European nations encouraged to migrate (i.e Greece) which brought other Christian denominations such as Eastern Orthodox - Relaxation of White Australia policy in 1950’s and its eventual abolition (1973), Australia has increased in variation - After WWII, Jewish population began to increase à Jewish immigrants came in waves after the Holocaust -First major influx in Muslims arrived with Turkish Muslims fleeing WWII concentration camps
Denominational Switching - 1991 Church Life Survey: 29% of responders had switched in the last 5 years - Largest recipients of switchers are the Pentecostal churches - Anglican has suffered the greatest loss - Catholic and Orthodox faith traditions rarely experience a net loss or gain of switchers
Rise of New Age Religions - Differ from traditional churches - Lack any single unifying creed or doctrine - Became popular from 1960’s to 1970’s as a reaction to the failure of Christianity - Roots are traceable in many religious origins including Hinduism, Wicca and Neo-pagan traditions - Reasons for growth in popularity (Media began to release stories of Catholic Church clergymen involved in sexual abuse, Social switch from community to individual, Consumerism has contributed: people invest on their material life, Rejection of the idea you can only find fulfilment from one source)
Secularism - The diminishing influence on religion in public life or the lessening impact of people’s individual religious identity on their daily living - During 1960’s and 70’s cheap world travel opened up the experience - Increasing sense of individualism has led to many Australians to see religious observance as a choice rather than an obligation - Unsatisfactory response of many religious leaders in response to abuse claims has diminished the role of religion
Religious expression in Australia – 1945 to the present Describe the impact of Christian ecumenical movements in Australia - The National Council of Churches - NSW Ecumenical Council
The National Council of Churches - Ecumenical organisation bringing together a number of Australian churches in dialogue and practical cooperation - Began with Australian Committee for the World Council of Churches which developed into NCCA by 1994 Originally the movement was for Christian unity: 1960’s: Eastern and Oriental Churches joined, 1994: after opening Vatican II, Roman Catholic Church joined - 15 different church variants are part of NCCA - More conservative, evangelical denominations such as Baptist and Pentecostal churches have failed to join
NSW Ecumenical Council - Established in 1946, Affiliated with NCCA - 16 member churches, but, like NCCA, conservative churches have refused to join - Sponsors a variety of social and charitable initiatives overlapped by the NCCA: Promotion of the Christmas bowl in NSW to help support thousands in needing countries
Religious expression in Australia – 1945 to the present Evaluate the importance of interfaith dialogue in multifaith Australia
Importance of Interfaith Dialogue - Australia is a multicultural society à can lead to misunderstandings and clashes in belief - Clashes in belief have been the result of much conflict, war and violence throughout history - Aimed at promoting understanding between religious traditions Representatives from different religious traditions meet together peacefully (Sydney Siege had Jewish, Muslim and Christian leaders together praying for the hostages)
Religious expression in Australia – 1945 to the present Examine the relationship between Aboriginal Spiritualities and religious traditions in the process of Reconciliation
The Relationship Between Aboriginal Spiritualities and Religious Traditions in the Process of Reconciliation - Many Christian groups strongly support reconciliation and the issues associated with it - Historically, Christian groups have been intimately involved with the process of reconciliation (i.e advocating Aboriginal land rights) - Australians for Native Title and Reconciliation (ANTaR) is an example of a prominent church based organisation advocating indigenous rights - There is interfaith support for the process of reconciliation - Various Jewish groups have also made public statements supporting reconciliation - Support that traditions other than Christianity lend to reconciliation is less noticeable compared to the work of Christian groups because of their similar affiliation
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