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Mind Map by armanialvarez, updated more than 1 year ago
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Created by armanialvarez
over 10 years ago
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Copied by BCoffey57
over 10 years ago
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Copied by armanialvarez
over 10 years ago
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Rhetorical Appeals by Brian
Coffey, Armani Alvarez, and Lizzie
Fuchs
- Logos (to appeal to logic)
- " A trade , sir,
that i hope, I
may use with a
safe conscince,
which is indeed,
sir, a mender of
bad
soles."(I.i.13)
- This is an
example of
logos
because he
talks about
his own
profession.
- This is an
example of
logos
because he
talks about
his own
profession.
- "But wherefore
art not in in thy
shop today?
Why dost thou
lead these men
about the
streets?"(I.i.27)
- This is an
example of
logos because
he is talking
about how he
is not at work.
- This is an
example of
logos because
he is talking
about how he
is not at work.
- " Brutus, i do
observe you
now of late; "
(I.ii.32)
- This is an
example of logos
because Cassuis
is using time
agains brutus.
- This is an
example of logos
because Cassuis
is using time
agains brutus.
- “I was born
as free as
Caesar; so
were you; we
both have fed
as well, and
we can both
endure the
winter’s cold
as well as he.”
(I.ii.104)
- This is an
example of
logos
because
he is
talking
about how
he is also
free.
- This is an
example of
logos
because
he is
talking
about how
he is also
free.
- " A trade , sir,
that i hope, I
may use with a
safe conscince,
which is indeed,
sir, a mender of
bad
soles."(I.i.13)
- Ethos (to appeal to trust)
- "No, Cassius; for the eyes
sees not itself But by
reflection, by some other
things" (I.II.53).
- This quote represents
ethos. It represents trust
on how Cassius is trusting
his fellow conspirators.
- This quote represents
ethos. It represents trust
on how Cassius is trusting
his fellow conspirators.
- "I know that virtue to be in you,
Brutus, As well as I do know
your outward favor. Well, honor
is the subject of my story"
(I.II.91-92).
- Enter text here
- Enter text here
- "Fear him not, Caesar,
he's not dangerous; He
is a noble Roman, and
well given" (I.II.196-197).
- "No, Cassius; for the eyes
sees not itself But by
reflection, by some other
things" (I.II.53).
- Pathos ( to appeal to emotion)
- "You blocks, you stones, you
worse than senseless things! O
you hard hearts, you cruel men
of Rome," (I.i.35-36).
- "And show of love as I was
won't to have; You bear too
stubborn and too strange a
hand Over your friend that
loves you" (I.ii.34-36).
- "And for my own part,
I durst not laugh, for
fear of opening my lips
and receiving the bad
air" (I.ii.247-248).
- "You blocks, you stones, you
worse than senseless things! O
you hard hearts, you cruel men
of Rome," (I.i.35-36).
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