10830056
Beschreibung
Karteikarten von Julie Gholston, aktualisiert more than 1 year ago
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Erstellt von Julie Gholston
vor mehr als 6 Jahre
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| Frage | Antworten |
| John Wesley | 1776 John Wesley introduced the doctrine of Christian perfection. He believed in a 2nd experience after salvation - sanctification. |
| 1830 - Holiness Movement | Taught Americans the doctrine of 2nd blessing (double cure.) 1. salvation 2. power for holy living. (Believers showed this Spirit-controlled life through strict dress and behavior.) |
| REFORMED Calvinistic theologians | equated Spirit baptism with conversion |
| REVIVALISTS within the Reformed tradition | claimed it was a second work of grace |
| Charles G. Finney taught | that baptism in the HS empowered Christians for ministry. |
| The KESWCK CONVENTIONS (1875) in England | rejected the "Wesleyan perfection" for "full consecration" and the "fullness of the Spirit." |
| Revivalists such as D.L. Moody | emphasized Spirit baptism to empower for service. |
| Dorothea Trudel in Switzerland emphasized | divine healing. Set up a hospice for healing known as a faith home. Instead of medical care the sick received teaching on the Biblical promises of healing, encouragement to build their faith, and prayer for their healing. |
| John Alexander Dowie and Maria Woodworth-Etter | prayed for the sick in their meetings. |
| A.B. Simpson taught | that the Lord Jesus purchased healing for us in His redemption and that sanctified believers could promptly receive healing from every disease. |
| Not everyone in the holiness movement | accepted the teaching about healing. As an explanation why some were not healed immediately, A. J. Gordon suggested that God remains sovereign about who receives healing. |
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