Indian Society, 1757-1875: Diverse
Responses to Colonial Rule
Reform, Reaction, And Creativity
colonial rule became
regularized
Indian society
responded
Hindu College
founded Indian elites and
colonial officers in 1818
began to educate in English
provided path for employment
with colonial state
esp. when governance language
changed from Persian to English
for some students, the English culture
was a good alternative to their own
Young Bengal
a group of students who critiques
Indian society and like English more
led by Henry Derozio
teacher at Hindu College
adopted English
norms wholeheartedly
eating beef
avoided by most Hindus
converting to Christianity
vision called for total reform
replace Indian norms with English ones
Delhi College
founded by
Indian elites and
colonial
administrators
founded in 1825
aimed to educate "respectable people
so that they might find suitable work"
in colonial sectors of the economy
demonstrated ways where Indian and
English forms of knowledge blended
had both English and Oriental Branch
Urdu received
pride in this college
a common language that developed under Mughals
blend of Persian script and vocab with Hindi grammar
western scientific tracts were translated to Urdu
Firangi Mahal
"foreigner's palace"
scholars developed a
curriculum for Muslim students
firmly embedded in Islam
so proper Islamic learning
will spread appropriately
combined language, rational
sciences, logic, rhetoric, and theology
Shah Waliullah
Muslim reformer
sought to encourage Indian
Muslims to follow stricter
Islamic practice and
criticized worship of saints
follower Sayyid
Ahmed Barelvi
led campaign in
name of jihad
not against colonial state but against
perceived violations of Muslims'
religious practice by Ranjit Singh
Rammohun Roy
one of most revered
participants in
Bengali Renaissance
Bengali Renaissance refers to the
flowering of cultural, political, and
religious debate in early 19th Calcutta
adopted accommodative strategy
worked for EIC
fluent in several languages
Persian
Sanskrit
Arabic
English
used knowledge of
Christianity and English
to reform Hinduism
seek to create a renewed,
unified identity for Hinduism
sought to reform Hinduism
along similar lines as Christianity
For him, it was Indians like him who
would restore Hinduism to its past glory
Brahmo Sabha, 1828
his organization
many elite Bengali families joined
came to be called
Brahmo Samaj
representative of the founding of other
new civil society organizations that
wanted to bring like-minded Indians
together in social and political endeavors
Radha Kanta Deb
founded the Dharma Sabha
organization took defensive line
Radha Kanta and others tried to
preserve and defend Hinduism
Gender in Colonial India
debate about Hindu practice of Sati
Sati is the
ritual
burning of a
widow upon
her
husband's
funeral
By 1820s, symbolized Indian men's
barbarity and lack of self-restraint
educated Bengali
upper-class in
Calcutta criticized
the practice and
urged to ban it
Roy had an extensive scriptural explanation
of why sati was not endorsed by HInduism
used Hindu resources
some like
Radha Kant
Deb
defended
sati
The Press
newspaper culture is
implanted in India
1st
Indian-owned
English
newspaper
was printed
in 1777
Bombay
Samachar
founded
in 1822
Asia's longest
running
newspaper
Peasant Resistance
Shariat Allah
advocated
for a
reformed
Islam
had enough
peasant
cultivators,
mostly from
indigo plantations
protest took
form by
refusing to
pay a tribute
to landowners
son continued the
work and
organized workers
against
zamindars and
colonial abuses
Bhil and Santhal Rebellions
"adibasis" or original inhabitants
British
called
them
"tribals"
colonial state labeled some
such groups "criminals" because
they supplemented forest or
nomadic livelihoods with raids
groups marked as
criminals are watched
like Bhils
Four brothers led a major
uprising against the colonial
state between 1855-6
called the Santhal uprising or hool
such resistance showed that the
colonial state show that
resistance to colonial state is not
limited to cities and countryside