Gerald F. Else writes: “hardly
anything happens in the play at all,”
and yet it is successful as both a
tragedy and a historical drama
Aristotle saw the play as sympathetic
Aristophanes saw it as a celebration of victory
Glorification of Athens?
Aeschylus is very exact with his numbers of
ships for both Greeks and Persians. The
Greeks had 310 ships, the Persians had 1,000
(a mention of 207 fast ships is made), which
Herodotus is thought to have copied for his
assessment of Persian ships in book 7.
Importance
Only surviving eye-witness account of Salamis
His gravestone records that he fought at Marathon
For us, it is the Persae and its alternative to the reporting of Herodotus that makes it important.
Propaganda
Features the Greek fleet’s skill and bravery
Athens is to the very forefront of events
Persians are depicted as being led by a man out of his depth
Though easily accused of bias towards Athens,
we cannot say that his judgement is wrong, as
Athens provided more than half of the Greek fleet
Not tolerant towards Persians
Points directly to the
superiority of Greek culture,
outlook and fighting ability
Performed in thearte of Dionysus near ruined Acropolis
Persians sacked Athens in
480, something no Athenian
was likely to forgive or forget
Builds up a picture of a force which appears far
too great for the Greeks to overcome, thus
making the Greek victory all the more impressive
Greeks are portrayed as being very masculine
The word used for ‘clothes’ in the original
Greek is peploi – which means women’s
clothes. The feminine element is again strong.
Xerxes wears women’s clothes and weeps
Aeschylus makes it clear
that the gods, especially
Zeus, were with the Greeks