Mindmap
H. Gunkel
Inhalt der Mindmap
H. Gunkel
New Methods for the study of OT
- DH - focusing only on the authors of the sources
- New emphasis: "The History of Religions School"
- Eichhorn: the origin of the myth is important
- pay attention to the substance and ideas of the texts
- Gunkel: Creation and Chaos (1895)
- the earlier history of the narrative of Gen 1
- Darkness, water, tehom, Spirt of God
- tracing history of tradition
- Literary types
- myths, etiological n ethnological stories, etc
- Pre-israelite components
- Cycles of Legends: Combined together to form a story
- sagenkränze - cycle of legends
- Literary types
- tracing history of tradition
- waters in Gen 1 point to Mesopotamia, not Palestine
- Gen 2 - Palestine
- Darkness, water, tehom, Spirt of God
- the earlier history of the narrative of Gen 1
- Eichhorn: the origin of the myth is important
- New emphasis: "The History of Religions School"
- DH - focusing only on the authors of the sources
1. Primitive societies cannot write history, if they do, in poetic form, songs and legends
- 2. history vs. Legend. The latter communicates more than the 1st
- 3. history - write tradition; legend - oral tradition. Gen contains oral tradition.
- 4. Legends: concerned with personal affairs
- 5. Credible historical account require witnesses
- 6. Legend - extraordinary events; the naiveté of ancient people
- 7. Different world of the historical books of the OT (2 Sm.)
- 8. Historiography: prose; Legend: Poetry
- 7. Different world of the historical books of the OT (2 Sm.)
- 6. Legend - extraordinary events; the naiveté of ancient people
- 5. Credible historical account require witnesses
- 4. Legends: concerned with personal affairs
- 3. history - write tradition; legend - oral tradition. Gen contains oral tradition.
- I. Gen: collection of Legends
- 2. history vs. Legend. The latter communicates more than the 1st
II. Types of Legends
- 1. two types: legends of the wolrd; legends of Israel
- 2. Myths - about gods ; Legends - about humans
- 3. Myths: story of gods. Explanation for things of daily life
- 4. Legends revolve around the patriarchs. The events surrounding their lives explain everything.
- 5. Legends older than J & E.
- 6. "Historical Legends" and "Ethnographical Legends"
- 7. Etiological Legends: explaining something; 'ethnological legends'; 'ethnological motifs; 'cultic legend motif; geological legends
- cultic legends help us to know the sacred sites of the early israelites
- 8. legends with many legend motifs combined (ethnographic, ethnological, etymological); Gen 16
- 9. these features explain the origin of legends
- 7. Etiological Legends: explaining something; 'ethnological legends'; 'ethnological motifs; 'cultic legend motif; geological legends
- 6. "Historical Legends" and "Ethnographical Legends"
- 5. Legends older than J & E.
- 4. Legends revolve around the patriarchs. The events surrounding their lives explain everything.
- 3. Myths: story of gods. Explanation for things of daily life
- 2. Myths - about gods ; Legends - about humans
- 1. two types: legends of the wolrd; legends of Israel
III. The Artistry of the Legends in Genesis
- 1. The beauty of the legends
- 2.Poetry or Prose? -- "Prose"
- 3.legend is a comm. project from a time w/o distinction btw fiction and reality
- 4. Examine Genesis in its oral form: a) family by the fire; b) Enuma Elish
- 6. What basic unit is original in oral tradition?
- 7. Scope of the account: Short accounts (oral form); Later Legends: bigger
- 8. Accounts arranged in scenes
- 9. not many characters simultaneously (lack of capacitiy)
- 10. Isolation of Characters for emphasis
- 11. The portrayal of the characters: economic treatment; types; appearances
- 12. Character of the Heroes: Not feelings, but actions (oral formal, gestures
- 13. Speech as the expression of spiritual life: the only talkative character in the legends: God
- 14. legend is coherent within it
- 15. the course of actions is extremely credible.
- 16. legends have a purpose: instruction (full of allusions; ability to avoid intentionality.
- 17. Narrator does not express feeling about the characters (no interested in univ. truths
- 18. two types of narratives: short (Gn 16); big (Joseph) -- Framing accounts
- attempt to form large units from diverse materials
- 19. Joseph: new style of legend: emphasis in mood , feelings; later period (intelectual power)
- short acc. - legend; big acc - novella
- 20. the age of the style: beginning of the monarchic period
- 18. two types of narratives: short (Gn 16); big (Joseph) -- Framing accounts
- 17. Narrator does not express feeling about the characters (no interested in univ. truths
- 16. legends have a purpose: instruction (full of allusions; ability to avoid intentionality.
- 15. the course of actions is extremely credible.
- 14. legend is coherent within it
- 13. Speech as the expression of spiritual life: the only talkative character in the legends: God
- 12. Character of the Heroes: Not feelings, but actions (oral formal, gestures
- 11. The portrayal of the characters: economic treatment; types; appearances
- 10. Isolation of Characters for emphasis
- 9. not many characters simultaneously (lack of capacitiy)
- 8. Accounts arranged in scenes
- 7. Scope of the account: Short accounts (oral form); Later Legends: bigger
- 6. What basic unit is original in oral tradition?
- 4. Examine Genesis in its oral form: a) family by the fire; b) Enuma Elish
- 3.legend is a comm. project from a time w/o distinction btw fiction and reality
- 2.Poetry or Prose? -- "Prose"
- 1. The beauty of the legends
importante of the method
- illuminates the origin and development of what has been transmitted
- history and growth of the literature itself.
Informationen
- Beschreibung
- Hebrew Bible Mindmap am H. Gunkel, erstellt von Luiz Assis am 10/09/2017.
- Erstellt von
- Luiz Assis
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