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Secularisation
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Secularisation
Defining secularisation
- Woodhead and Heelas
- Disapperance Thesis
- Modernity is bringing about the death of religion
- Decline in significance of religion for both society and individuals
- Differentiation Thesis
- Religion has become separated from wider social structure
- No longer influences major social institutions e.g. family, education, legal and political systems
- Evaluation
- The distinction is important
- Recognises that religion will not disappear but rather it will cease to be significant in the working of the social system
- Disapperance Thesis
- Hanson
- Narrow Approach
- Focuses on religion at the level of individual consciousness
- Broad Approach
- Asks whether religion has lost significance on the level of the social system
- Evaluation
- The distinction is important
- Recognises that religion will not disappear but rather it will cease to be significant in the working of the social system
- Narrow Approach
- Secularisation and the West
- Focus on the West
- Does not see it as a global process
- Bruce limits secularisation thesis to Europe, North America and Australasia
- Woodhead and Heelas
Evidence of Secularisation
- The power and influence of the church
- The power of religious institutions in Western Europe has declined over the past 1000 years
- Church buildings in ruins or secular uses
- Religious beliefs
- People's attitudes and thinking is no longer based on religious beliefs
- Narrower definition of belief so secularisation has risen
- Religious practises
- Religious practises have declined
- Church membership, attendance, marriage, funerals, christenings, Sunday school, and Bible reading are down
- Privatised religion
- Decline in collective religious practises
- Luckmann - once religion becomes private, the individual can 'pick and choose' as they please
- Religion is become a 'private affair'
- Davie - separation of 'belief and belonging', religious belief is less likely to be expressed in an institutional setting
- If privatisation of religion is widespread, secularisation is not occurring in Hanson's narrow approach but rather in the broad approach
- Beyond church and denomination
- Barker - NRMs only affect lives of followers and make little difference to wider society
- Bruce - NAMs have minimal effect on soceity
- Rise of NAMs and NRMs are insignificant
- Evaluation
- Problems of validity when measuring membership
- Davie distinguishes between belief and belonging - if belonging is low, it doesn't mean that secularisation is happening
- Both belief and belonging is high in the USA
- Ignore NRMs but it is beyond major religious institutions
- Going to church is not a valid indicator of religiosity because it has different meanings at different times
- Assume that there was a 'golden age' of religion but peasant religious practices are under-represented and the extent of hostility towards religion from peasants is underestimated
- The power and influence of the church
Theoretical Perspectives
- Marx
- Death of religion is inevitable
- Social classes and oppression would generate religion
- In communist society these would disappear and so would religion
- Religion is a reflection of class society
- Capitalism contains the seeds of secularisation
- Weber
- Rationalisation is a key process in modern society
- Reason steadily replaces faith
- Capitalism was one of the main factors in the development of rational capitalism
- Spirit of capitalism had its origins in Calvinism
- Berger
- One of the main factors leading to secularisation is the rationality of Protestantism
- Increase in spiritual marketplace because of media, geographical mobility and globalisation
- People are more exposed to different religions so do not accept one truth. This weakens the authority of religion.
- Protestantism has cut out the enchantment and sacramental ritual elements of Catholicism
- Wilson
- Religion is declining in social significance
- Social differentiation - religion ceases to be significant in the working of the social system
- Rational thinking and science - science and the scientific method displace religious explanations
- Decline of community - communal values were expressed and reinforced in religious rituals but industrialisation has broken up close-knit communities
- Durkheim
- Saw rapid social changes brought about my industrialisation as a threat to religion
- Close-knit community with shared norms and values were lifeblood of religion but changes resulted in a loss of both
- Decline of religion is a reversible trend
- Religion will not die, it will change form e.g. Bellah - civil religion
- Marx
Information
- Description
- Definitions, evidence and theoretical perspectives of secularisation
- Created by
- Gabzay · Nov 2013
- Updated
- Jan 8, 2017
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