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Judeo-Christian Influence on the Philosophy of Religion
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Judeo-Christian Influence on the Philosophy of Religion
God
- Creator
- creatio ex nihilo
- spoke things into creation
- deliberate action of God (Gen 1:1, Job 38)
- Theistic view
- God is transcendent and immanent simultaneously
- creation is an ongoing process
- God is transcendent and immanent simultaneously
- Deistic view
- creation is a thing of the past
- Craftsman
- relationship with humanity
- skilled builder in designing things
- creates things in perfection and harmony
- natural beauty
- given people talents and skills
- organised pre-existing matter to create the universe
- "The Lord God formed man from the dust of the ground" Gen 2:7
- God brings order to his creation
- "first cause" Cosmological argument
- universe could not have caused itself but must have been caused by God
- concept of crafting undermines argument
- if all matter is eternal, perhaps the universe did cause itself after all, and God is a mere designer
- is crafting less important than creating?
- takes away some of God's omnipotence
- if God didn't create out of nothing, then something else is eternal
- God is not unique
- is crafting less important than creating?
- if all matter is eternal, perhaps the universe did cause itself after all, and God is a mere designer
- concept of crafting undermines argument
- universe could not have caused itself but must have been caused by God
- "first cause" Cosmological argument
- God brings order to his creation
- "The Lord God formed man from the dust of the ground" Gen 2:7
- Psalm 8:3
- Divine attributes
- omnipresence
- everywhere all at once
- Psalm 147:8-9
- doing several things at once
- Psalm 147:8-9
- everywhere all at once
- omniscience
- all-knowing
- omnipotence
- all-powerful
- control over everything
- Psalm 147:8-9
- control over everything
- supreme power
- all-powerful
- omnibenevolence
- all-loving
- forgiving
- merciful
- Psalm 147:8-9
- cares for cattle and young ravens
- all-loving
- Immanent
- present in the world, knowable, within us
- Immutable
- cannot change
- Transcendant
- entirely above created universe, beyond human understanding
- unknowable
- Job 38:4-6
- entirely above created universe, beyond human understanding
- eternal
- omnipresence
- Links to Aristotle's Prime Mover
- transcendent
- cause of world
- eternal and unchanging
- ultimate perfection
- has to exist out of necessity
- Goodness
- Judge
- At the end of the world, on Judgement Day, God will judge every person, and separate the righteous from the wicked (or the sheep and the goats)
- Perfect
- no flaws, completely sinless
- Creator
Genesis 1
- describes 7 days of creation
- Day 1
- heavens and earth, day and night
- Day 2
- sky
- Day 3
- land and sea, plants and trees
- Day 4
- sun, stars and moon
- Day 5
- sea creatures and birds
- Day 6
- animals, Adam and Eve
- Day 7
- God rested (Sabbath)
- Day 1
- Gen 1:27 - "God created mankind in his own image... male and female he created them."
- First commands
- "Be fruitful and increase in number" (Gen 1:28)
- dominion: "Rule over the fish in the sea and the birds in the sky and over every living creature that moves along the ground." (Gen 1:28)
- Overview
- suggests male and female were created at same time
- in God's image
- important over all other life
- given dominion
- fruitful
- in God's image
- God creates by word alone
- shows a transcendent, powerful God
- helps to explain the Sabbath (holy day of rest) as God rested on the final day of creation
- poetic structure to this account, familiar patterns and phrases are repeated
- e.g) "And he saw that it was good", "the third day"
- Creatio ex nihilo
- 'creation out of nothing' in Latin
- God wasn't made, he just is there
- needs no introduction or explanation
- Bible does not explicitly say God created the world from nothing
- Genesis described the pre-creation state as a 'formless void'
- Myth of Babylon
- before the heavens and earth were formed, there were dark and swirling waters
- some scholars argue that the writers of Genesis used this myth when writing the account;
- "Spirit of God" hovering above the waters
- some scholars argue that the writers of Genesis used this myth when writing the account;
- before the heavens and earth were formed, there were dark and swirling waters
- Creatio ex nihilo did not become a part of Christian teaching until the 12th Century when it was defined by the Lateran Council
- opposition to the Greek understanding of creation
- Platonic: demiurge (creator) crafting out of pre-existing matter
- Aristotlean: Prime Mover attracting change in the universe
- did God create evil?
- Key quotes
- "Nothing comes from nothing" - Aristotle
- "All things were made through him" John 1:3
- "When I laid the earth's foundations" Job 38:4
- Gnosticism
- distinction between God of the OT and God of the NT
- doctrine of creatio ex nihilo developed due to rising pressure of this belief
- creator and redeemer
- God of OT regarded as lesser deity
- Irenaeus (130-200 AD) argued against belief in two Gods
- and against the Greek belief in pre-existing matter
- everything was required to be made from nothing
- and against the Greek belief in pre-existing matter
- distinction between God of the OT and God of the NT
- suggests male and female were created at same time
- describes 7 days of creation
Genesis 2 & 3
- Gen 2 is different creation account to Gen 1
- "The Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being." Gen 2:7
- "The Lord God made all kinds of trees grow out of the ground - trees that were pleasing to the eye and good for food." Gen 2:9
- "It is not good for man to be alone. I will make a suitable helper for him." Gen 2:18
- God created all the animals, and man named them
- the animals were not suitable to be helpers
- God took a rib from Adam whilst he slept, and formed woman
- "This is now bone of my bones and flesh of my flesh." Gen 2:23
- God took a rib from Adam whilst he slept, and formed woman
- the animals were not suitable to be helpers
- God created all the animals, and man named them
- The Fall (Gen 3)
- "You must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die." Gen 2:17
- Serpent appears to Eve and tells her to eat from the tree, as they will then know as much as God
- Eve, then Adam eat the fruit from the tree
- They realise they are naked, hear God and hide
- Man blames woman, woman blames serpent
- Punishments
- Serpent: Its legs are removed, and God tells the serpent that humans will hate the species and kill it
- Adam and Eve
- banished from the Garden of Eden
- pain in childbirth
- Man will have to work all his life and will eventually die
- Punishments
- Man blames woman, woman blames serpent
- world becomes imperfect
- They realise they are naked, hear God and hide
- Eve, then Adam eat the fruit from the tree
- Serpent appears to Eve and tells her to eat from the tree, as they will then know as much as God
- "You must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die." Gen 2:17
- Overview
- explains origin of evil
- shows immanent God involved with his creation
- anthropomorphic (human structure) view of God
- suggests man was made first, and woman made from man
- craftsman, made and sculpted us
- focus on good and evil, temptation and responsibilty
- Gen 2 is different creation account to Gen 1
What is God's responsibility within good and evil?
What are the problems caused by God's divine nature?
Informações
- Descrição
- AS - Level (Year 1) Philosophy (2) Judeo-Christian Influence on the Philosophy of Religion) Mapa Mental sobre Judeo-Christian Influence on the Philosophy of Religion, criado por Summer Pearce em 21-12-2015.
- Criado por
- Summer Pearce
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