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Judeo-Christian Influence on the Philosophy of Religion

Summer Pearce (Year 1) Philosophy AS - Level English 5.0Average rating 5.0 out of 5 (1 rating)

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Judeo-Christian Influence on the Philosophy of Religion

  1. God

    • Creator
      • creatio ex nihilo
      • spoke things into creation
        • deliberate action of God (Gen 1:1, Job 38)
      • Theistic view
        • God is transcendent and immanent simultaneously
          • creation is an ongoing process
      • Deistic view
        • creation is a thing of the past
    • Craftsman
      • relationship with humanity
      • skilled builder in designing things
      • creates things in perfection and harmony
      • natural beauty
      • given people talents and skills
      • organised pre-existing matter to create the universe
        • "The Lord God formed man from the dust of the ground" Gen 2:7
          • God brings order to his creation
            • "first cause" Cosmological argument
              • universe could not have caused itself but must have been caused by God
                • concept of crafting undermines argument
                  • if all matter is eternal, perhaps the universe did cause itself after all, and God is a mere designer
                    • is crafting less important than creating?
                      • takes away some of God's omnipotence
                    • if God didn't create out of nothing, then something else is eternal
                      • God is not unique
      • Psalm 8:3
    • Divine attributes
      • omnipresence
        • everywhere all at once
          • Psalm 147:8-9
            • doing several things at once
      • omniscience
        • all-knowing
      • omnipotence
        • all-powerful
          • control over everything
            • Psalm 147:8-9
        • supreme power
      • omnibenevolence
        • all-loving
          • forgiving
          • merciful
          • Psalm 147:8-9
            • cares for cattle and young ravens
      • Immanent
        • present in the world, knowable, within us
      • Immutable
        • cannot change
      • Transcendant
        • entirely above created universe, beyond human understanding
          • unknowable
        • Job 38:4-6
      • eternal
    • Links to Aristotle's Prime Mover
      • transcendent
      • cause of world
      • eternal and unchanging
      • ultimate perfection
      • has to exist out of necessity
    • Goodness
    • Judge
      • At the end of the world, on Judgement Day, God will judge every person, and separate the righteous from the wicked (or the sheep and the goats)
    • Perfect
      • no flaws, completely sinless
  2. Genesis 1

    • describes 7 days of creation
      • Day 1
        • heavens and earth, day and night
      • Day 2
        • sky
      • Day 3
        • land and sea, plants and trees
      • Day 4
        • sun, stars and moon
      • Day 5
        • sea creatures and birds
      • Day 6
        • animals, Adam and Eve
      • Day 7
        • God rested (Sabbath)
    • Gen 1:27 - "God created mankind in his own image... male and female he created them."
    • First commands
      • "Be fruitful and increase in number" (Gen 1:28)
      • dominion: "Rule over the fish in the sea and the birds in the sky and over every living creature that moves along the ground." (Gen 1:28)
    • Overview
      • suggests male and female were created at same time
        • in God's image
          • important over all other life
        • given dominion
        • fruitful
      • God creates by word alone
        • shows a transcendent, powerful God
      • helps to explain the Sabbath (holy day of rest) as God rested on the final day of creation
      • poetic structure to this account, familiar patterns and phrases are repeated
        • e.g) "And he saw that it was good", "the third day"
      • Creatio ex nihilo
        • 'creation out of nothing' in Latin
        • God wasn't made, he just is there
          • needs no introduction or explanation
        • Bible does not explicitly say God created the world from nothing
          • Genesis described the pre-creation state as a 'formless void'
          • Myth of Babylon
            • before the heavens and earth were formed, there were dark and swirling waters
              • some scholars argue that the writers of Genesis used this myth when writing the account;
                • "Spirit of God" hovering above the waters
          • Creatio ex nihilo did not become a part of Christian teaching until the 12th Century when it was defined by the Lateran Council
        • opposition to the Greek understanding of creation
          • Platonic: demiurge (creator) crafting out of pre-existing matter
          • Aristotlean: Prime Mover attracting change in the universe
        • did God create evil?
        • Key quotes
          • "Nothing comes from nothing" - Aristotle
          • "All things were made through him" John 1:3
          • "When I laid the earth's foundations" Job 38:4
        • Gnosticism
          • distinction between God of the OT and God of the NT
            • doctrine of creatio ex nihilo developed due to rising pressure of this belief
            • creator and redeemer
            • God of OT regarded as lesser deity
          • Irenaeus (130-200 AD) argued against belief in two Gods
            • and against the Greek belief in pre-existing matter
              • everything was required to be made from nothing
  3. Genesis 2 & 3

    • Gen 2 is different creation account to Gen 1
      • "The Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being." Gen 2:7
      • "The Lord God made all kinds of trees grow out of the ground - trees that were pleasing to the eye and good for food." Gen 2:9
      • "It is not good for man to be alone. I will make a suitable helper for him." Gen 2:18
        • God created all the animals, and man named them
          • the animals were not suitable to be helpers
            • God took a rib from Adam whilst he slept, and formed woman
              • "This is now bone of my bones and flesh of my flesh." Gen 2:23
    • The Fall (Gen 3)
      • "You must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die." Gen 2:17
        • Serpent appears to Eve and tells her to eat from the tree, as they will then know as much as God
          • Eve, then Adam eat the fruit from the tree
            • They realise they are naked, hear God and hide
              • Man blames woman, woman blames serpent
                • Punishments
                  • Serpent: Its legs are removed, and God tells the serpent that humans will hate the species and kill it
                  • Adam and Eve
                    • banished from the Garden of Eden
                    • pain in childbirth
                    • Man will have to work all his life and will eventually die
            • world becomes imperfect
    • Overview
      • explains origin of evil
      • shows immanent God involved with his creation
      • anthropomorphic (human structure) view of God
      • suggests man was made first, and woman made from man
        • craftsman, made and sculpted us
      • focus on good and evil, temptation and responsibilty
  4. What is God's responsibility within good and evil?

  5. What are the problems caused by God's divine nature?

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AS - Level (Year 1) Philosophy (2) Judeo-Christian Influence on the Philosophy of Religion) Mind Map on Judeo-Christian Influence on the Philosophy of Religion, created by Summer Pearce on 21/12/2015.
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