Mapa mental
Just War
Contenido del mapa
Just War
Just war - non-islamic
- long tradition in the West (Romans
- cicero, 3 rules: there must be a just cause for war, a formal declaration of war by someone of authority, war must be conducted justly
- Modern
- just ad bellum rules
- Just cause Prinple
- but what is a just cause - repel an attack, coming to aid of nation that's been attacked, if a large portion of population is suffering bc gov's action
- subjectivity!
- for ex 9/11/terrorism - not a nation's do
- changing world - notion of nations, wars between ideologies - invasion can be 'cultural corruption', who is a legitimiate leader if its war of ideologies?
- for ex 9/11/terrorism - not a nation's do
- subjectivity!
- but what is a just cause - repel an attack, coming to aid of nation that's been attacked, if a large portion of population is suffering bc gov's action
- Legitimate Authority principle
- Good Intentions pinciple
- Likelihood of success
- last resort principle
- Just cause Prinple
- jus in bello rules
- Proportionality
- Discrimination
- just ad bellum rules
- long tradition in the West (Romans
Just War - Islamic
- home of war vs home of peace
- no war = just - we can only hope the fighters will fight fairly
- Tibi: war is ethical bc on unbelievers
- just war= spreading Islam
- world divided in 2: house of war, home of peace
- moral obligation to make war on those of the House of War
- war in arab = 'battle, fight' (last resort) but also = permanent state between muslims and non-muslims
- dawah - jihad = struggle to make the world peaceful - can be violent if opposition
- Jihad in the Quran
- = struggle, strive, not 'Holy war'
- diff sorts of jihad
- in quran usually mentioned in peaceful or sometimes ambiguous way
- importance of dialogue /conflict resolution
- conflict create by the variety of practices and beliefs
- Quran doesn't require everyone to be Muslim religiously (born Muslim bc it is part of the essence God gave us)
- thus conflict resolution= possible
- evil part of the world so sometimes force must be used too
- thus conflict resolution= possible
- Quran doesn't require everyone to be Muslim religiously (born Muslim bc it is part of the essence God gave us)
- conflict create by the variety of practices and beliefs
- many passages seem violent out of context but put back into context are quite acceptabel
- = struggle, strive, not 'Holy war'
- JIhad in the Sunna
- Mo = not as peaceful as Jesus
- as head of State - had to handle conflict
- in a culture where courage on battlefield was valued
- BUT conflicts were quite restricted and bloodshell avoided as much as possible
- conflict-free times
- civilians should not be harmed
- gratuituous destruction avoided
- BUT conflicts were quite restricted and bloodshell avoided as much as possible
- when sent his men into battle - made sure they would fight justly
- still described as using violence = last resort
- Mo = not as peaceful as Jesus
- Hasan al-Banna and Qutb
- Banna (Muslim Brotherhood)
- litteral interpretation
- ignores tolerant verses and uses the more violent to show fighting for God = encouraged
- jahiliyya - the age of ignorance - any place that has non-believers
- world divided in two
- litteral interpretation
- Qutb
- jahiliyya = system limiting freedom -> war against it = just bc defense of men's freedom
- Muslim vs non-Muslim = eternal conflict
- Banna (Muslim Brotherhood)
- Mawdudi
- interpreting Islam as peaceful = try to make Islam fit into western mould
- Whole humanity must benefit from Islam - Jihad = liberation
- Jihad= revolution - uniting all the people
- not necessarily war but struggle towards an islamic state (the fairest, best for everyone etc
- can be political (for ex for the Muslims living in non-muslim lands)
- not necessarily war but struggle towards an islamic state (the fairest, best for everyone etc
- Just War applied to islam
- usually issues around War addressed by legal scholars
- usually treated with pragmatism - justify war for the good of state, rather than morally
- Averroes - Jihad as self-defense = justified - but what about war for expansion?
- letter - protection - war
- no forced conversions
- aim of jihad= create house of peace
- soldiers as exemplary behaviors
- Qu'ran specifies war conditions for prisoners and civilians
- Mo: limits for the troops along the idea of Principle of discrimination and proportionality
- usually issues around War addressed by legal scholars
- home of war vs home of peace
Ben Laden's fatwa
- USA: their acts in M_E (and Israel) = declaration of war against Islam, God, Mohammed
- killed disproportionately, crusade occupation of Peninsula
- threaten and oppress Muslims in M-E
- jihad as clearly stated by Quran, praised by Mo and by ulema throughout history
- individual duty for every muslim
- Jihad 'justified' by self-defense and duty towards oppressed
- USA: their acts in M_E (and Israel) = declaration of war against Islam, God, Mohammed
Jihad = self-defense thus does not engage with idea of just war
- West: jihad = crusade, terorism
- inner (struggle to purify oneself by overcoming obstacle of ego) vs outer (struggle to overcome outside obstacles
- //
- violent jihad only justified for self-defense
- // Just war?
- self-defense = morally ok -> for individuals but also for groups (ex nations)
- all muslims= one community - so one is attacked, everyone can defend them
- Muhajideen
- // Just war?
- violent jihad only justified for self-defense
- //
- Just War - problems
- right for self-defense is not = right to have weapon
- state is threatening if it has weapons and thus 'justifies' just war by neighbors on himslelf - build up of tensino by been allowed to acquire weapons
- having weapons = not necesseraliy best way to defend oneself - achieve security
- pre-cautionary principle applies by certain - war in irks - if we don't do anything it could be terrible so we should do something even if no evidence
- right for self-defense is not = right to have weapon
Quran preach for forgivness - but revenge not forbidden and violence seems justified in some cases
- litteralism cannot settle use of violence or not
- what can help us interpreted?
- Qutb: jihad is not self defense - state must protect people's freedom of belief
- human reason = fallible
- most of us don't understand the Absolute/Universal
- but doesn't advocate litteralims
- elite -> places milestons (show us the way)
- dialectic between all Muslims bc individually we are too fallible but together we can discuss ideas and come to right decisions - hopefully
- terrorists think they know the absolute truth - so taking themselves for prophets
- Thorpe- fundamental islamist movements developped in countries where they were illegal - to survive structure of chierarichal cells - no room for dialogue
- most of us don't understand the Absolute/Universal
- human reason = fallible
- Mawdudi - islam is not a religion of peace - everyone has duty to engage in ihad to replce system with muslim ay of life
- Islam // liberalism
- freedom of belief
- Muslims should call for further reform rather than annihilate liberalism
- western idea that religion and the state must be separated to guarantee freedom of belief - but islam advocates freedom of belief - no need to separate them then?
- freedom of belief
- Qutb: jihad is not self defense - state must protect people's freedom of belief
- what can help us interpreted?
- litteralism cannot settle use of violence or not
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- year 1 (PPME) Anthropology Mapa Mental sobre Just War, creado por Emilie Thevenoz el 21/05/2016.
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- Emilie Thevenoz
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