Mapa mental
Patristic Period (c100 to c700)
Contenido del mapa
Patristic Period (c100 to c700)
Three regions of theological development
- 1. City of Alexandria (modern day Egypt)
- Associated with Platonic tradition
- Influenced Christology & Biblical Interpretation
- Greek speaking
- 2. City of Antioch and Cappadocian region (modern day Turkey)
- Influenced doctrine of trinity
- Paul's missionary journey (detailed in Acts)
- 'Cappadocian' fathers
- Basil the Great (c.330-379)
- Bishop of Caesarea, older brother of Gregory of Nyssa
- Gregory of Nyssa (c.330-c.395)
- Bishop of Nyssa
- Gregory of Nazianzus (329-389)
- Later bishop of Constantinople
- Basil the Great (c.330-379)
- Greek speaking
- 3. City of Carthage and Western north Africa (modern day Algeria)
- Major writers
- Cyprian of Carthage (d.258)
- Previously a prominent lawyer and rhetorician
- Converted 246, made bishop 248
- Martyred during the Decian persuction
- Wrote 'Unity of the Catholic Church'
- (Aurelius) Augustine of Hippo (354-430)
- Made Christian theology an academic discipline
- Known as the second founder of Christianity (Jerome)
- Wrote 'On the City of God'
- Key contributions
- Doctrine of the Trinity
- Doctrine of Grace
- Salvation is through grace alone - not through merit of good works (Pelagius)
- Doctrine of the Church (esslesiology)
- Donatists believed the Church should not admit sinners
- Those who yielded under Diocletian (Rome emperor), but subsequently wanted to come back to the church under Constantine
- Donatists believed the Church should not admit sinners
- Tertullian (c.160-c.225)
- Defended the unity of the OT & NT against Marcion
- Led to the Doctrine of Trinity
- Used the sufficiency of Scripture to defend the faith
- Especially against secular philosophies
- Defended the unity of the OT & NT against Marcion
- Cyprian of Carthage (d.258)
- A political rival to Rome
- Major writers
- Others
- Rome
- Constantinople
- Milan
- Jerusalem
- 1. City of Alexandria (modern day Egypt)
Theological agenda
- Apologetics
- 'A reasoned defense and justification of the Christian faith'
- Key figures
- Justin Martyr (c.100-c.165)
- Related the gospel to the outlook of Greek philosophy
- Stated OT and NT had equal authority
- Irenaeus of Lyons (c.130-c.200)
- Defended Christian orthodoxy against Gnosticism
- Wrote 'Adversus haereses - defense of Christian understanding of salvation'
- Origen (c.185-c.254)
- Stated surface meaning to be distinguished from deeper spiritual meaning
- Believed Christ was less divine than the Father - leads to Arianism
- Apocatastasis - every creature will be saved
- Athanasius (c.293-373)
- Defended the Incarnation against Arian
- If Christ was not fully God
- God can't save humanity, as no creature could redeem another creature
- The Church would be guilty of idolatry, as they would have been worshipping a human construction
- Circulated his 39th Festal Letter - identifying the 27 canonical books of the NT
- Justin Martyr (c.100-c.165)
- Especially important during persecution
- The relationship between Christianity and Judaism
- Paul's letters
- The view of the Hebrew Bible
- Doctrines of the Trinity and Christology
- Developed out of the need to defend the faith (Apologetics)
- Apologetics
Constantine converted to Christianity and became Roman emperor (306-337)
- Doctrinal debates became a matter of both political and theological importance
- Constantine wanted a united (catholic) church
Canon
- Derives from Greek word - Kanon
- Means 'a rule' or 'a fixed point of reference'
- Completed at the beginning of the 5th century
- Derives from Greek word - Kanon
Interpretation
- Tradition made sure that Scripture was interpreted correctly
- Secret revelation was dismissed as 'Gnostic'
Creeds
- Credo - 'I believe'
- Apostles' creed
- Finalised in the 8th Century
- Eastern version does not included 'descended into hell' or 'the communion of saints'
- Nicene creed
- A longer version
- Condemned Arian views
Councils
- Nicea (325)
- Establishing the identify of Christ
- Homoousios - 'one in being / 'of one substance'
- First ecumenical council
- Settled Arian controversy
- Establishing the identify of Christ
- Chalcedon (451)
- Confirmed decisions of Nicea
- Carthage (418)
- Approved of Augustine's view of grace
- Rejected Pelagius 'merit by works'
- Approved of Augustine's view of grace
- Nicea (325)
Apollinarian debate
- Apollinarius of Laodicea (c.310-c.390)
- An opponent of Arius
- Believed Christ could not be fully human
- Human spirit replaced by divine logos
- Gregory of Nazianzus stated if Christ was not fully human, then he can not fully redeem humans
Introduction
- By c100 Christianity was established throughout the mediterranean world and had a significant presence in Rome
- Tensions between Rome and Constantinople
- Foreshadow to the division of west and east
- Definitive period in the development of Christian doctrine
- Refers to the church fathers and the period of ideas
Información
- Descripción
- Bacharel Theology Mapa Mental sobre Patristic Period (c100 to c700), creado por radnorgardens el 18/08/2013.
- Creado por
- radnorgardens
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