Mind map
The Handmaid's Tale
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The Handmaid's Tale
Themes
- Utopias/Distopias
- "From a distance it looks like peace"
- Therefore at the heart of Gilead there is not peace, just the illusion meaning Gilead itself is a fantasy
- "From a distance it looks like peace"
- Feminism
- "two-legged womb"
- Body isn't "solid" but a "cloud" around her womb which is her most important feature
- Feminine attempts to lighten the novel never hide the misery boredom and dangers of her situation
- Offred's narrative illustrates the difference between a woman's private narrative of memory and the grand impersonal narrative of history
- "Doubled, I walk the street
- Externally: Handmaids are like personification of feminine submissiveness and companionship
- Internally: Handmaids are parody of femininity acting out masquerade hiding Gilead's oppression
- By reminiscing about Sunday walks with her long lost husband she is resisting to everything Gilead stands for
- Offred refuse to be subjugated by Commander's violation, instead becoming an explorer of her own dark inner space
- Becomes a transforming metaphor (womb expands until it assumes cosmic proportions) as well as a analogy
- "Doubled" links to her many doubles during the novel; Ofglen (Revolutionary), predecessor (room), Commander's wife (Commander's sexual attentions), Ofwarren (brainwashed Offred)
- All these women then linked by the patriarchal regime which oppresses them
- Irony
- Utopias/Distopias
Context/Critiques
- Postmodern Critiques
- Genres merely social constructions, historically and ideologically responsive to society in which we live
- Linda Hutcheon argues post modern fiction highlights specifities of location which challenge conventions which are presumed to be universal, fictions critical emphasis is now on resistance to generic conventions
- Atwood: "Both Utopias and Dystopias have the habit of cutting off the hands and feet and even heads of those who dont fit in the scheme" - ironic as shows utopia for some is anothers dystopia
- Genres merely social constructions, historically and ideologically responsive to society in which we live
- Postmodern Critiques
Motifs
- Red
- Scarlett women are "ancient vessels" and sisters are "dipped in blood"
- Shows Gilead's fascination with and vilification of female sexuality
- "I tell the time by the moon. Lunar, not solar" connect to her talking about blood - link between moon cycle and menstrual cycle
- Scarlett women are "ancient vessels" and sisters are "dipped in blood"
- Propaganda
- "Gilead is within you" - Aunt Lydia
- Link to "The kingdom of God is within you"
- Gilead is a state of mind not just a territorial state
- "Gilead is within you" - Aunt Lydia
- Likens blank space on the ceiling where the light fitting has been removed to "wreath" or "frozen halo"
- Behind blankness (of every day life) lies Offred's insistent fears of torture, injury and death
- Love of puns, arbitrary connections between words that sound same but mean different
- How word "chair" may refer to "the leader of a meeting" or "a mode of execution"
- And means flesh in French
- Word play shows her sharpness of mind and her moral refusal to flatten language as Gilead does, which leads to confusion
- How word "chair" may refer to "the leader of a meeting" or "a mode of execution"
- Red
Symbols
- Garden
- Offred uses "we" and "our" when talking about garden
- In Chapter Offred rhapsodises over garden's full bloom finding in this a moment where she transcends her physical constraints to enter otherness of natural world
- Place of Romantic fantasy
- "a Tennyson Garden", "the return of the word swoon"
- In this part of the text traditional images of femininity breathe through the prose as garden breathes in the light and heat of summer
- Observes process of metamorphis
- the willow tree whispers promises of romantic trysts
- "a Tennyson Garden", "the return of the word swoon"
- feminised emblem of sexual desire
- Not attached to the Virgin Mary's enclosed paradise even though Serena Joy - who owns the garden - wears the virgins colour blue when gardening
- Religion
- The phallic power in the novel is underpinned by the Bible
- Garden
Characters
- Offred
- She pictures herself as a heroine of romance
- Her imaginative celebration of natural beauty and fertility shows heroic resistance to Gilead's sterile patriarchal power
- Internal Resistance is major part of her character
- Her imaginative celebration of natural beauty and fertility shows heroic resistance to Gilead's sterile patriarchal power
- In Chapter 41 she apologises to the reader, evokes guilt
- likens structure of her story to a dismembered body and then as a story personified as a victim of torture or as one of the walking wounded after a battled
- She is a self conscious narrator who is aware of her own "limping and mutilated" narrative
- Fragmented structure, isolated secenic units, gaps and blanks, dislocated time sequence, her own hesitations and doubts
- We learn at the end that we are reading transcript from jumble of cassette recordings, the story is the reconstruction of Offred's reconstruction of her story after she escaped
- Yet storytelling is the only possible gesture against the silences of death and history
- Offred's storytelling process invents her won listeners in whom she must believe as she needs to gesture to a world outside Gilead
- Fragmented structure, isolated secenic units, gaps and blanks, dislocated time sequence, her own hesitations and doubts
- Storytelling is a way of surviving
- Offred's narrative is discontinuos - Atwood "Details, episodes seperate themsleves from the flow of time in which they are embedded
- Atwood wrote novel exploring meaning of surviving
- Offreds first priority is surviving dangerous Gilead physically - "I am alive, I live, I breath, I put my hand out, unfolded into the sunlight
- She retains this rigourous survival instinct even in most threatening circumstances
- Second is surviving physiologically
- She does this through storytelling
- "What I need is perspective . The illusion of depth ... otherwise you live in the moment. Which is not where I want to be."
- She does this through storytelling
- Offreds first priority is surviving dangerous Gilead physically - "I am alive, I live, I breath, I put my hand out, unfolded into the sunlight
- She is a self conscious narrator who is aware of her own "limping and mutilated" narrative
- Story told from her point of view - "ignorant peripherally involved women
- She pictures herself as a heroine of romance
- Moira
- Always known by first name as never becomes a Handmiad
- To offred embodiment of female heroism, to Gilead a "loose women"
- Has not escaped at all
- To offred embodiment of female heroism, to Gilead a "loose women"
- Always known by first name as never becomes a Handmiad
- Serena Joy
- Got famous by being pro ultra-conservative domestic policies
- Ironic as now stuck in home she wished for
- Got famous by being pro ultra-conservative domestic policies
- Nick, the Commander and Luke
- Offred
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- Mind Map on The Handmaid's Tale, created by Oliver Hanney on 10/11/2016.
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- Oliver Hanney
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