Postmodernist theories stress that society is changing
so rapidly and constantly that it is marked by chaos and
uncertainty, with society fragmented into a huge
diversity of groups with different interests and lifestyles.
Social structures have collapsed, and have been
replaced by growing individualism expressed through
consumer culture in which individual consumers assert
choices about their lifestyles, values and the identities
they wish to adopt.
The nature of crime
Postmodernists view the
category of 'crime' as simply a
social construction, based on a
narrow legal definition, reflecting
an outdated metanarrative of the
law which does not reflect the
diversity of postmodernist
societies.
Henry and Milovanovic (1996)
Suggest that crime should be taken beyond the
narrow legal definitions to a wider conception of
social harm, embracing all threats and risks to
people pursuing increasingly diverse lifestyles and
identities.
Crime as social harm
Henry and Milovanic suggest that
crime should be reconceptualiksed
not simply as breaking laws, but using
power to show disrespect for others
by causing them harm of some sort.
They identify two forms of harm.
Harms of reduction. Power is
used to cause a victim to
experience some immediate
loss or injury.
Harms of repression. Power is used to restrict future human
development. This conception of harm brings a wider range
of actions into the criminal net, which are not illegal or not
traditionally taken seriously or perceived as part of the
current crime 'problem'. These include harms threatening
human dignity and respect, such as sexual harrassment,
racist abuse and hate crime (crimes motivated by prejudice
or hate of a group or individual).
The causes of crime
The individualism of identity in postmodern society means that the social
causes of crime are undiscoverable. Each crime becomes a one-off event
expressing whatever identity an individual chooses, and is motivated by an
infinite number of individual causes, including intagible emotional reasons. For
postmodernists, crime may simply be committed for the kicks derived from
doing so, and the causes of crime lie in the individual, not in society.
The control of crime
In the postmodern view, the fragmentation of
society is reflected in a similar fragmentation
of more formally organised crime prevention
through a publicly controlled and accountable
centralised criminal justice system, like the
police and the courts.
A growing emphasis is placed on private crime
prevention and more informal localised
arrangements for controlling crime. There is
increasing use of informal control agencies, like
private security firms that control 'public' places
such as shopping complexes.
Contemporary societies use surveillance techniques to control
everyone, not just offenders. Foucault (1991) pointed out that
surveillance is penetrating more and more of our lives, aided
by new surveillance technology like CCTV, which monitors the
movements of people in every sphere of life.
People are regarded less as citizens with rights,
and more as consumers and customers. They are
seduces and co-opted into avoidance of social harm
by participation in the consumer society. Those who
aren't seduced, or can't afford to participate, face
stricter controls, for example through heavier and
more repressive policing.
Postmodern approavhes draw
attention to the growing detachment of
the criminal justice system from
centralised control to more informal
localised arrangements, as it starts to
take account of people's different
lifestyles and needs. For example,
policing policies have become very
localised and community based,
reflecting the fragmentation of society
into a diverse range of smaller
groupings or localised identities, such
as those around ethnic and gender
identities.
Evaluation of postmodern approaches
Strengths
It can explain contempory
developments like widespread
surveillance, for example CCTV, and
consumer tracking.
It recognises that there are other
dimentions to the causes of crime
beyond the more structural theories
which have dominated the
sociology of crime and deviance.
It explains the growing
localism attached to
policing strategies.
It offers explanations for
non-utilitarian crime, with no
material benefit, like hate
crimes and anti-social
behaviour.
It provides a fuller picture of the patterns of crime
than traditionally provided, as the conception of
crime as 'harm' encompasses a range of behaviour
that has been largely neglected in the law and in
sociological theories.
Weaknesses
It doesn't explain why most people
don't use their power to harm
others, and why particular
individuals or groups find it
necessary to actively engage in
acts of harm as a means of
asserting identity.
It ignores the issues of justice and
citizen rights for all, and not just for
those who are significant
consumers and customers.
It doesn't recognise that decentralised and more
informal arrangements for crime control, like the use of
private security firms and localised policing, to respond
to local identities are likely to benefit the most well
organised and articulate groups- these are most likely
to be the middle-class groups, who have the power to
get their needs attended to.
It fails to recognise that the consumer
society, where personal identity and
fulfillment are tied up with the purchase of
consumer goods, can lead to resentment by
those who can't afford to participate- this
may generate the wish to cause harm to
those who they might see harming them
through social exclusion.
It fails to recognise that many people
still have strong conceptions of right
and wrong behaviour, which underpin
the law and much sociological theory of
crime.