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Christian Beliefs

Mind map: Christian beliefs
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Christian Beliefs
1.1 The God of Christianity
- The Holy Trinity :
- Matthew 3 v16-17: Baptism of Jesus
- "This is my Son whom I love, with him I am well pleased"
- God the Father: transcendant and ipersonal
- God the Son: immanent and personal
- God the Holy Spirit: immanent and impersonal
- There is one God who exists as three persons
- Matthew 3 v16-17: Baptism of Jesus
- Omnipotent
- Omnibenevolent
- Omnicient
- The Father
- The Son
- The Holy Sprit
- God
- Worship and Belief
- The Cross
- Three parts of the cross show the tree parts of the trinity
- The Nicene Creed
- Statment of belief that the Holy trinity exists, recited by Christians at Church
- Prayer
- The Holy Spirit lives inside Christians to help them pray
- Following the examples of Jesus
- The Cross
- The Holy Trinity :
1.2 The Creation of the Universe & Humanity
- Genesis 1 : first Biblical account of Creation
- Day 1: Heavens and the Earth. Light and dark/ day and night
- Day 2: Seperated the sky from the water
- Day 3: Land and vegetation. Seperated the land from the sea
- Day 4: The Sun, the moon, the stars. Morning and Evening
- Day 5: Creatures of the water and every winged bird
- Day 6: Wild animals, live stock and Mankind
- Day 7: God rested upon his creation
- Day 6: Wild animals, live stock and Mankind
- Day 5: Creatures of the water and every winged bird
- Day 4: The Sun, the moon, the stars. Morning and Evening
- Day 3: Land and vegetation. Seperated the land from the sea
- Day 2: Seperated the sky from the water
- Day 1: Heavens and the Earth. Light and dark/ day and night
- Genesis 2: second Biblical account of creation
- Concentrates on the development of humans and how Adam and Eve were created
- Contradictions between the two biblical accounts of creation
- Genesis 1 had an account of each day
- Genesis 2 focuses on how Adam and Eve were created
- Genesis 2 gives an account of man being created before animals
- Genesis 1 does not have ay rules
- Views of the Bible
- Metaphorical
- Many Christians believe that this account is a metaphor and is not literally true.
- The Genisis story could help people understand that God is the creator of all things
- Scientific ideas such as Evolution and the Big Bang Theory go against the creation story
- The Genisis story could help people understand that God is the creator of all things
- Many Christians believe that this account is a metaphor and is not literally true.
- Literal
- Other Christians believe that the Bible is the sacred word of God and should therefore be interpreted literally where possible
- Creationists believe that the world was made in six days approximately 10,000 years ago
- Other Christians believe that the Bible is the sacred word of God and should therefore be interpreted literally where possible
- Metaphorical
- Importance
- Proves God is omnibenevolent and omnipotent
- First Biblical account of the trinity (God, Word, Spirit)
- First account of Free Will
- Explains how everything was made
- Why suffering exists
- Tells a Moral story
- Genesis 1 : first Biblical account of Creation
1.3 The Incarnation
- Christians believe that Jesus was God in a human body
- Jesus was God- HUMAN and DIVINE at the same time
- God became flesh and blood to take an active role in people's lives
- Jesus is also known as Immanuel : "God with us"
- God became flesh and blood to take an active role in people's lives
- Jesus was God- HUMAN and DIVINE at the same time
- Importance
- Jesus's Teachings came from God
- Jesus's crucifixion is as an act of atonement that takes away people’s sins
- Shows God is omnibenevolent because He wants to understand humans more
- Incarnation is celebrated annually at Christmas
- John 1:14 - "The Word became flesh and made his dwelling among us"
- 100% human & 100% divine?
- Matheatically and logically incorrect to have traits that total 200%
- Impossible to be human and divine at the same time
- God shouldn't be associated with humans as he is greater and more powerful
- Christians believe that Jesus was God in a human body
1.4 Last Days of Jesus Christ
- Betrayal
- Judas agrees with the High Priest to betray Jesus, for money
- Whilst Jesus is praying in the Garden of Gethsemane, Judas kisses him on the cheek
- Luke 22:47
- Last Supper
- Jesus broke the bread, saying 'this is my body', then blessed the wine, saying 'this is my blood'.
- First ever Communion
- The final meal that Jesus shared with his Apostles before his death.
- Jesus knew Judas was going to betray him
- Luke 22:7-23
- Jesus broke the bread, saying 'this is my body', then blessed the wine, saying 'this is my blood'.
- Arrest
- Judas comes to Jesus with the High Priests, an armed crowd
- Jesus was unarmed so Peter cut off an ear of the sodier to defend Jesus but Jesus heals it
- Shows Jesus is omnibenvolent, even to his enemies
- Jesus is arrested by the Temple Guard at the Garden of Gethsemane
- Luke 22:47-53
- Trial
- Jesus was taken before the High Jewish Council where he was accused of Blasphemy
- The Jews declared that Jesus claimed to be the son of God, however he never said that
- Pilate: "I find no reason to condemn this man"
- Herod: "There is nothing this man has done to deserve death"
- The crowd managed to persuade Pilate to crucify Jesus
- Luke 23:1-25
- Crucifixion
- Jesus is so frail after being whipped and beaten, that he cannot carry his own cross
- shows that Jesus was human
- On top of his cross was a sign that said "king of Jews"
- Jesus died on the cross as a sacrafice for Christians and took upon their sins
- Celebrated on Good Friday
- Luke 23:25-43
- Jesus is so frail after being whipped and beaten, that he cannot carry his own cross
- Resurrection
- Two women found Jesus's tomb was empty
- Two men in bright shining clothes told the women that Jesus has risen
- The women told the Disciples who didn't believe them at first
- in Galilee Jesus told his disciples: ‘The Son of Man must be delivered into the hands of sinful men, be crucified and on the third day be raised again'
- Luke 24:1-12
- Ascension
- Jesus took his disciples out of the city where he was blessing them
- While he was blessing them, he left them and was taken up into heaven.
- Jesus died proving he was Holy
- The disciples worshipped Jesus and when they got back to Jerusalem they spent their time in a Temple, praising God
- Luke 24:50-53
- Betrayal
1.5 Salvation
- Salvation is being saves from sin and the consequences of sin
- Original Sin
- When Adam and Eve disobeyed God will (Genisis)
- Christians are born with the original sin therefore they need to get Baptised in order to be welcomed into the Chritian community
- Adam and Eve were sent to earth because of they did not listen to God and ate the apple from the tree of knowledge
- Jesus's Death
- An act of self sacrafice
- An act of love for all human beings
- An example of God's Grace
- An at of obedience to God's will
- Atonement
- Redemption
- Parable of the Sheep and Goats
- Sheep represent those who helped others and were kind and caring so go to heaven
- Goats represent those who did not help others and will go to Hell
- Parable of the Rich Man and Lazarus
- The rich man did not help Lazarus, a poor beggar, so he went to Hell
- Lazarus was rewarded for his hardships and went to heaven
1.6 Eschatology
- Day of Judgement: God asseses a persons life and actions deciding where they sould spend their afterlife
- Heaven: Place of eternal paradise where Christians believe they will go
- Purgatory: Souls of the dead are cleansed and prepared for Heaven
- Hell: place of punishment and seperation from God
- Beliefs about death, judgement and the final destiny of the soul
- Particular judgement: The divine judgment that a departed person undergoes immediately after death
- Resurrection: God will raise the dead bodies including Jesus
- Salvation by faith (sole fide)
- Salvation by works
- God will eventually send everyone to heaven because he is omnibenevolent
- Life after death can be seen as a reward for Christians, and can spend their afterlife with God
1.7 The Problem of Evil
- Atheist Philosopher JL Mackie expresses the Proble of Evil in an inconsistant Triad
- Omnipotent
- Omnibenevolent
- Evil
- God is said to have traits of omnipotence and omnibenevolence
- If God is loving he would want to removie suffering and evil
- If God is powerful he is able to remove all the sufferng and evil
- Therefore both God and evil cannot exist together - yet suffering exists
- Therefore God cannot exist
- Therefore both God and evil cannot exist together - yet suffering exists
- If God is powerful he is able to remove all the sufferng and evil
- If God is loving he would want to removie suffering and evil
- Biblical Solutions
- Psalm 119: suffering is a part of life
- Christians can pray to God asking Him to comfort them in their times of trouble
- One day all suffeing will come to an end
- Theoretical Solutions
- 1.8 Thodicies
- St Irenaeus' Theodicy
- Develop a moral character and move from being made in the 'image of God' to the 'likeliness of God'
- God allows evil and suffering for the grater good; soul making
- Rejections
- Evil can make someone a terrible person
- If a baby dies, they are not able to develop their soul
- St. Augustine's Theodicy
- Adam and eve brought moral and natural evit into existence when they abused their free will
- God sent Jesus Christ to die for our sins so we can reach Heaven
- Therefore Adam and Eve are responsible for the existence of sufferng, not God
- Rejections
- Must believe in the creation story to believe this
- How can humans be punished for something they didn't do?
- St Irenaeus' Theodicy
- God gave humans free will to act as they wish
- Suffering helps develop good characteristics
- 1.8 Thodicies
- Practical Solutions
- Develop positive qualities such as commpassion, kindness, courage and honesty
- Help each other to make the world a better place and learn how to improve things
- Pray for God's help and encouragement
- Atheist Philosopher JL Mackie expresses the Proble of Evil in an inconsistant Triad
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- GCSE Religious Studies Mind Map on Christian Beliefs, created by Yasmin Ahmed on 20/10/2019.
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- Yasmin Ahmed
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