memory taken its place as a leading term in cultural history
looking at the ways in which people construct the past
memory has been used to explore the in which people who actually
experience a given event (e.g. the Holocaust) construct the past but
also the representation of the past and the making of it into shared
culture by successive generations
memory studies lack clear focus and have become somewhat predictable- purpose of serving the public needs
past constructed to serve myths- people's war
collective memory is an exploration of
a shared identity which unites a group
who have different interests and
motivations
construction of the past reflects power relations in the present
Kerwin Lee Klein- the
emergence of memory
promises to rework
history's boundaires
Ways of Remembering
monuments
visual or physical reminders of 20th centruy warfare
films, documentaries
memoirs (BBC People's War
personal memories are not only private
matters, they existed in a collective
framework
war memorials showed soldiers as passive, victims of aggression.
memory doesn't resurrect the past but it reconstructs it as a coherent,
imaginative pattern
Collective Memory
shared memory, memory of the people
memory is a social construction, draws upon wider social context.
cant disentangle memory from present day
history is the working memory of society
history does for society what memory does for the individual
collective sense of identity
Ernest Renan- the nation at the core of the memory concept
does
historiography
distory
memory?
war memory is the posessession of the individual who experiecne it
official memory refers to dominant memory which helps
official remembrance- memories that dont fit
marginalised!!
if things are repeated enough, they
become part of the collective memory
media help to facilitate a world of nostalgia, community, stability and certaintly
Marc Bloth- remain cautious of the phrase 'collective memory'
individuals remember, repress, forget and are traumatised, not societies!!
traumatic
experiences
dont retain
asmuch
trauma
collectively,
they become
casual
those who suffered traumas will only see their experience enter the public sphere if its
compatible with cretain social or political objetives
POW stories often marginalised
Bourke- the collective doesnt actually possess memory, only sites upon which individuals inscribe shared narratives
Identity
National memory often creates an imagined community
(Halbwachs)
identity- term first popularised by
Erickson in late 50s in connection
with individual sense of self
Gilles- notions of
identity depend on
the idea of
memory
• The core meaning of a
group’s shared identity is
based on remembering and
what is remembered defines the
identity.
• Memory and identity are not fixed things according to Gillis but
constructions of reality
constantly revising memories to suit current identity
• Identity has taken upon great
meaning and sub groups fight to have
their own identity, even willing to die
for it.
Identities and memories
are highly selective,
inscriptive rather than
descriptive, serving
particular interests and
ideological positions.
Constructed nature of identities is becoming evident, particularly in the
Western world where old identities are being undermined by globalisation
and political integration.Every assertion of identity or memory involves a
CHOICE
memory born out of an awareness that there are
conflicting identities and fight for one identity to
become dominant e.g. bourgeoisie vs. working class
Memory
Pierre Nora- prior to the 19th century, memory was
such a pervasive part of life that people were hardly
aware of it
only the aristocracy, church and state had the need for institutionalised memory. ordinary people saw it as so much part of
their lives that there was no need to record it.
Nora claims there has
been an eradication of
memory by history
distorts personal memories
He claims history's true mission is to destroy and repress memory
Nora recognises the centrality of history as a discipline to the
building of national traditions
Hutton- history draws on both sides of the memory puzzle
it seeks to reconstruct the past but it is also
prompted to do so by understandings that are
rooted in habits of the mind.
historians dont come to the past completely afresh, the work on previous recollections of it
e,g, end of French and American revolutions- memory tended to divide rather than unite.
people bound together by what they forget as much as what they remember
July 4th wasnt celebrated until 1820s when America saw
their heroic past start to slip away
Present Day Needs
Post WW2- this is what becomes
important in this era, personal
commemoration etc so memories and
commemoration is altered to suit this
national commemoration alters
holocaust provided a reason to commemorate, to save both individual and collective recollections from oblivion
more civilian than military deaths
in WW2- couldnt ignore this
contribution
new emphasis on veterans
military cemeteries as well as
commemoration to the living- churches,
sports stadiums, parks etc.
women workers didnt gain public commemoration until 1970s
1960s
era of national commemoration
drawing to a close but still
monuments, holidays etc.
they remain effective in giving people a sense of
common identity, uniting the nation
people begin to devote more time to
family, local memory
1980s
rekindling of interest
particularly after French film the Shoah
social groups who suffered trauma begin to demand recgonition
have to record experience of survivors before its too late
Hobsbawn- the invention of tradition
constructed verson of the past in order to legitimise authority, bring social cohesion
tomb of unknown soldier-
evoking idea of sacrifice for a
sense of belonging. new ways
of thinking about nationalism.
representations of war were primarily traumatic, nasty, disruptive
in memory, elements of elation, pride etc. also exist.
What is forgotten?
Anderson- collective amnesia
new memories often require forgetting
19th century- it was only really fallen kings and martyered revolutionary leaders who were
commemorated, ordinary participants of war were 'cosigned to oblivion' (gilles)
workers, women and racial minorities gain admission to
memorials even slower than they were admitted to
national ones
Laqueur- following WW1, nations felt the need to leave a tangible trace
of all their deaf through graves or inscriptions
so many that they resort to tomb of unknown soldier
remember everyone by
remembering no one in particular
history is a powerful vehicle for emancipation or enlightenment but also for repression
Personal Nature
not many tributes to WW1 veterans, only the dead
no memorials for women who helped in WW1
their role was chief mourners
women remembered the men
whilst their role was
remembered in terms of
sacrifice
Sites of Memory
monuments subject to criticism because critics argue that traditional memory sites encourage disengagement with the past
people become blasé about memorial
o 1986- the first of the counter monuments was erected in Harburg-a
lead sheathed obelisk dedicated to the victims of Nazism which invited
the public to inscribe their names and messages on its surface. As
these were filled, the obelisk was lowered gradually into the ground
where it eventually disappeared and its only trace was te living
memories of those who previously visited the site.
o Anti monument advocates rejection of the notion of memory
sites and wants to deritualise remembering so that it becomes
more a part of every day life thus closing the gap between the
past and the present, and between history and memory. Want
people to accept a civic responsibility not to let the past
repeat itself.
o Museum reformers searching for new ways to engage visitors.
Individual subjectivity
largely overlooked
complexity of personal memory and how it is
constructed through cultural practices and
representation
have to link state,
individual memory
and communal
identity to fully
understand memory in
history
most popular
approach from a
national
perspective
Examples
• Rousso The Vichy Syndrome- the first and major part of the book is a useful description of the various ways in whixh the
Vichy memory was mobilized for political purposes his narrative follows the ‘unfinished mourning’ after liberation, the
repression of the 50s and 60s, the turning point in 68, the films The Sorrow and the Pity (1971) and Shoah (1985) and after
1974, the Jewish obsession with Vichy and the Holocaust. Important story but who’s memory is it? Memory constructed
by politicians and intellectuals including de Gaulle, the Communist party, historians, journalists etc. it is still limited,
largely a public, often official memory and political memory. Period of repression 54-71 is centred on de Gaulle. Ignores
the construction of popular memory- in private spheres (Home, workplace, neighbourhood) there may have been very
different representations of Vichy memory. Also doesn’t explore how the popular memory created by govt. was received by
the people. He chose to explore the V
Germany
Nazis portrayed themselves as martyrsm Germans as hapless victims
o Instead of focusing on German crimes, emphasis was placed on the
expulsion of 11,000,000 Germans from Eastern and central Europe and the
thousands of German POWs who died in Soviet hands or remained in
captivity.
politics played a part in denial
o Thus, in 1949, the West German federal parliament assed
legislation which effectively protested from prosecution
800,000 people who had participated in war crimes.
o In 1949, nearly 60% of Germans agreed with the National Socialist view that it was a ‘good idea badly
carried out’