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Religion
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Religion, Humanism Arts and learning
All English people theoretically belonged to Catholic Church and were under popes jurisdiction
what counted for ordinary people was their own religious experience- key in many peoples lives
Lives regulated in accordance to churchs major ceremonies
8000 Parish churches central to religious experience
Focus for popular festivals- entertainment
Guilds and confraternities which were voluntary associations of individuals to promote works of Christian charity- chance for ordinary people to contribute to their community
Church great for maintaining social and political elites to maintain social control as church encouraged good behaviour, obedience and stress on values of community
Employment opportunity- gained attainment of high office
Political role of church- significant- international relations and domestically
Head of the church - The Pope held significant spiritual power but head of state of Northern Italy
To marry Elizabeth of York, went through Thomas Morton to gain a papal dispensation
Many of the popes at this time didnt interfere with the running of the England Church
Relationship between English state and the Pope was erastian- State had authority over the church
Papacy had no objection to the way Henry used the wealth of the church to reward those churchmen who'd he'd given high political office to.
Church of England administered between two provinces:
Canterbury and York- both under jurisdiction of an archbishop
Under control of:
seventeen dioceses such as Winchester and Durham
Common in late 15th century for senior churchmen to enjoy position of significant influence
Two churchmen who exercised the most power under Henry VII were John Morton and Richard Fox
Some offices of estate were monopolised by clergymen
Most senior clergymen were highly competent and conscientious professionals with extensive legal training- performed duties to both church and state effectively
Abbots shared membership of House of Lords with bishops
Abbots- head of wealthiest religious houses
Abbots had to possess range of management and administrative skills to keep organisations running and had to maintain reputation of their house
Not all head of house lived up to demands and criticisms of monastic life increasing
Religious community, belief and services
Parish church central to religious experience and this period according to Eamon Duffy was age of the parish church and those who worshipped there
Church provided outward structure of community life
Prayers made together believed to be more powerful
Church controlled how individuals thought, reasoned and behaved
Church function to uphold Christian teaching and offered ways which an individual could accquire grace to reach heaven and minimise time the soul spent in purgatory
To reach heaven, necessary to observe as many as seven sacraments as possible including Baptism, Confirmation, Marriage, Anointing the sick, Penance, Holy Orders, Eucharist
Central religious experience of Catholic Church came with mass where the priest would perform sacrament of holy communion
Climax of ceremony was where priest consecrated the bread and wine.- Belief that the bread and wine transformed figuratively and literally into the blood and body of Christ- transubstantiation
Only priest took bread and wine, lay members took bread
Mass was important because:
it was a sacrifice performed by the priest on behalf of the community
sacred ritual in which the whole community participated in
Importance of consecrated bread emphasised at the feast of Corpus Christi " Body of christ"
Church's social role
Investment by lay people Ito parish churches
Lay people paid for objects which accompanied the services
Dyig leave money to parish church with the reasons being to enhance beauty of worship, ensure remembrance of benefactor and reduce time benefactor would spend in purgatory
Benefactor often leave money in foundation of chantries- financed often from someones will
Chantries were chapels where masses for the souls of the dead took place
Benefactors saw donation as a way of benefiting religious experience of themselves and community
Confraternity- groups of men who gathered together in association with parish church to provide collectively for members funerals, pay chaplain for masses of their member, help maintain church fabric , make donations and socialising.
Guilds- very popular
Wealthier guilds- source of local patronage and power- ran schools, almshouses, bridges and highways
Funds raised in South by church ale festivals- drinking and entertainment
Gain relief from purgatory by going on a pilgrimage
Involve visiting tomb of a saint such as Thomas Beckett at Canterbury
Evidence to suggest Thomas Beckett pilgrimage site was losing popularity
Vast number of pilgrimage sites made it relatively easy access
Rogation Sunday- whole community beat the bounds of the parish, carry banners and parish cross to ward off evil spirits and reinforce the parish property.
Rogation Sunday helped to emphasis the importance of the parish in the local community
Individual religious experience increased in importance as fifteenth century progressed
Example Margaret Beautfort who piety shown through her donations widespread and to Cambridge university.
Religious Orders
Monastic Orders
1% of adult males in england by 1500 were monks
900 religious communities situated around the country
Most common religious order was the Benedictines.
Many Benedictines houses were large, some operated cathedral churches of their diocese(important role in community)
Other religious orders were Cistercians and Carthusians- foundations lay in 11th century due to the dissatisfaction with the Benedictines lack of zeal
Monastries of Cistercians and Carthusians were situated in more remote rural areas such as Yorkshire houses of Foundations and Mount Grace
Large proportion of monks from wealthy parts of society- and from own localities
Friars
Orders of Friars- Arose in 13th century
Worked Among lay people and supported mostly by charitable donations
Main Orders:
Dominicans(black friars- preaching order
Franciscans( grey friars)
Augustinians
Recruited lower down the social scale
Some historians argue by late 15th days of friars over
Many orders of friars continued to receive bequests in wills of faithful
Nunneries
Less prestige
Notable exception was Bridgettine foundation at Syon in Middlesex
Most nunneries were poor
quality of novices inadequate as convents were last resort
Lollards, Heresy and anticlericalism
Small minority were critical of the beliefs and practises of the church
Lollardy was founded by John Wycliffe
placed a stress on the understanding of the bible.
Lollards wanted the bible translated into English
Sceptical about transubstantation
unsure principles of eucharist
thought Catholic Church corrupt
Denied idea of special status of priesthood
Lollard views considered as heresy
Movement became geographically restricted
Burning of heretics introduced into English law in 1401
Critcisms of church did exist
Assumed that anticlericalism was widespread in late medieval England- assumption been challenged by historians
Specific outbursts of anticlericalism were rare,- often politically motivated and continued healthy number of candidates for the priesthood showed that priests retained the support of members of laity- neither priests or part of religious order
Humanism
Humanism-
the develpment of the renaissance of the fourteenth century
founded on the rediscovery of the original and latin and greek texts .
Particularly concerned with establishing the reliability of latin and greek translations to purify the ideas of religious texts
Broadly intellectual trend with learning objectives
Humanists believers of Catholic faith
Earliest humanist scholars of significance in England were William Grocyn and Thomas Linacre
Humanist approaches learnt in Florence in late 1480s
Grocyn lectured at Oxford university on ideas of Plato and Aristotle
John Colet saw humanist scholarly approaches as a way to reform church
DESIDERIUS Erasmus- visited england 1499- new learning- critical of the church
In Henry VII reign, humanism and renaissance had made little impression on england
England intellectual life dominated by traditional medieval scholastic philosophy- too formal and old fashioned
Development in education
Henry VII reign a period of widening educational opportunities
Song schools and reading schools for elementary education for very young
53 new grammar schools between 1460 and 1509
Massive provision for wealthy but also dependent on when you live
Latin key
1480s- beginnings of humanist approach
University education- Oxford and Cambridge
Lady Margaret Beaufort responsible for Christ college
Drama
Most important art form
Sometimes in association with churh
Famous dramas- mystery plays at feasts of Corpus Christi
plays set out straight foward moral and religious messages for the moral improvements of their audiences
Music
Enjoyed various levels - for drinking songs to catherdrals
Music beginning of the renaissance - polyphonic choral music where different parts of choir sang independent melodic lines- heard in cathedrals and other churches
1505 Eton choirbook- collection of 93 separate musical compositions- Thomas Browne and Robert Fayrfax
Music performed at court of homes of wealthy used instruments siuch as trumpets, shawms and sackbuts
Art
Massive amount of building and rebuilding of parish churches
Vast number of churches built in gothic perpendicular stye- massive investment - traditional medieval culture
By Henry VII death, humanist influences had reached england from italy
Humanists such as Thomas More, John Colet and Eramus more fashionable
Work of Caxton unfashionable
English church was healthy generally in reign of Henry VII
Church fullffied major functions wel
Was patches of lollard activity
Overall effective at fulfilling what people wanted
relationships between church and education and culture remained strong
Humansim made inroads in education but major influence not felt under Henry VII.
Remained visually gothic
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- Notas sobre Religion, criado por Paige Waller em 17-05-2017.
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