Quiz
Domestic Religion in Ancient Athens
This quiz has question types that open in the usual player.
Questions in this quiz (23)
1The family in ancient Athens included:
- AImmediate relatives
- BExtended Relatives
- CSlaves
- DCattle
- EProperty
- FFamily Gods
2The head of the family was:
- Athe oldest unmarried child
- Bthe oldest free male
- Cin charge of all religious observance in the home
- Din charge of keeping the home clean and tidy
- Eresposible for keeping the family together
- Fthe only one allowed to pray to the gods
3Hestia was the Goddess of the [blank_start]fire[blank_end] and [blank_start]hearth[blank_end]. She was worshipped regularly because of the importance of [blank_start]fire[blank_end] to daily life. An offering was made to her at the beginning and end of every [blank_start]feast[blank_end]. She was also honoured at the festival of [blank_start]Amphidromia[blank_end] when a new baby was carried around the [blank_start]hearth[blank_end] so it would come under the protection of Hestia.
- Afire
- Bwater
- Cproperty
- Dancestors
- Ehearth
- Fproperty
- Gboundaries
- Hearth
- Ifire
- Jwater
- Kearth
- Lair
- Mfeast
- Nday
- Osupper
- Pbath
- QAmphidromia
- RDionysus
- SHestiavation
- TLights
- Uhearth
- Vwell
- Wlake
- Xbonfire
4Zeus [blank_start]Ktesios[blank_end] was the god of household property. He was worshipped in a ceremony in which samples of household necessities for example grain, [blank_start]olive oil[blank_end], water and a [blank_start]coin[blank_end] were all placed in a jar. The intention was to ensure prosperity and [blank_start]sufficient food[blank_end] for the family.
- AKtesios
- BHerkeios
- CPatroos
- Dolive oil
- Evinegar
- Fthe wifi password
- Gcoin
- Htissue
- Idiamond
- Jsufficient food
- Kpolitical gain
- Lclean water
5[blank_start]Zeus Herkeios[blank_end] was the god of the boundaries of the property. There was usually an altar to him in the courtyard where offerings fruit, grain and [blank_start]wine[blank_end] were made - sometimes a [blank_start]blood[blank_end] sacrifice of a pig would be offered.
- AZeus Herkeios
- Bblood
- Cwine
6Apollo [blank_start]Patroos[blank_end] was the god of ancestors, and protected family and property; Apollo [blank_start]of the streets[blank_end] kept people safe as they attended their daily business.
- APatroos
- Bof the streets
- CHerkeios
- DKtesios
- Eon the streets
- FPatros
- GHerkeius
- HKtesion
7Outside one's house there would be a small statue of the god [blank_start]Hermes[blank_end]. Athenians would touch it in the same way that modern people might touch a [blank_start]lucky charm[blank_end]. At dinner parties, it was common for guests to hang [blank_start]garlands of flowers[blank_end] on the Herm as they left the house. The purpose of this was to ward off evil spirits which might bring danger to the family.
- AHermes
- BZeus Ktesios
- CHecate
- DHestia
- Elucky charm
- Fdoor-knocker
- Gphallus
- Htree branch
- Igarlands of flowers
- Jcloves of garlic
- Kjewelery
- Llocks of hair
8It was [blank_start]not unknown[blank_end] for Athenians to have a statue of Hecate at the door of their houses. She was a major goddess linked with the [blank_start]black arts[blank_end], so by having her on your side you would be [blank_start]protected from[blank_end] other forces of evil.
- Anot unknown
- Buncommon
- Cblack arts
- Dpure magic
- Eprotected from
- Fseeked out by
9Birth was a time of great anxiety to a family, and so the help of the gods were enlisted. This was done by:
- Ataking omens before birth
- Bpraying to Eileithyia for a safe delivery
- Cpraying to Artemis when labour began for the safety of the woman
- Dpraying for the health of the baby
- Emaking an offering of thanks to the shrine of Artemis after the birth
- Fpraying to the goddess Kalligeneia on the last day of Thesmosphoria so that all the babies of the year were well-formed and healthy
- Gbathing the baby and wrapping it in swaddling clothes
- Hsacrificing the mother to hades after the birth
- Ithe mother keeping chastity while pregnant
- Jpraying to Dionysus for a fruitful birth
10It was generally believed that the Fates visited the baby's home shortly after its birth to give it its destiny.
- ATrue
- BFalse
11On the fifth day after the birth came the ceremony of the [blank_start]Amphidromia[blank_end] - this involved washing of hands to signify the removal of [blank_start]pollution[blank_end] of the birth. The father then lifted the baby to signify that he [blank_start]accepted the child[blank_end] and carried it around the fire to put it under the protection of [blank_start]Hestia[blank_end]. Sometimes the child was given a [blank_start]lucky necklace[blank_end] to protect them through childhood. The ceremony ended with a [blank_start]sacrifice to all the household gods[blank_end] at the altar in the courtyard of the house.
- AAmphidromia
- BAnnidonia
- CAmphibiania
- DAccendia
- Ethe pollution
- Fthe blood
- Gthe evil
- Hthe holiness
- Iaccepted the child
- Jwill raise the baby like a mother
- Kwill put the baby up for adoption
- Laccepted the loss of his sanity
- MHestia
- NZeus
- ODionysus
- PApollo
- Qlucky necklace
- Rrattle
- Sbandage
- Tshot of vodka
- Usacrifice to all the household gods
- Vfamily dance
- Wgame of hide and seek
- Xfeast
12On the [blank_start]tenth[blank_end] day after the birth, the baby was named in front of friends and family and [blank_start]a sacrifice[blank_end] was made to the household gods. If the baby was male, it had to be accepted into the Phratry - this took place at the first annual festival of the [blank_start]Apatouria[blank_end] after the birth. After a sacrifice, the father had to swear to the clan that the baby's mother was [blank_start]an Athenian[blank_end] - if no one [blank_start]agreed[blank_end], the child was [blank_start]accepted into the Phratry.[blank_end]
- Atenth
- Bfourth
- Celeventh
- Da sacrifice
- Ean oath
- FApatouria
- GFairies
- HDionysia
- Ian Athenian
- Ja virgin
- Kgood housewife
- Lagreed
- Mdisagreed
- Naccepted into the Phratry.
- Osacrificed to Hades
- Pput up for adoption
13When a boy was about 16, he was given full membership of the phratry at the Apatouria when he:
- Aoffered wine to Heracles
- Boffered wine to his companions
- Ctook part in a ceremonial cutting of the hair
- Dcelebrated with a sacrifice and a feast
- Ewore the phallus crown
- Fceremonially smashed his wine glass
- Gprayed to Apollo for his welfare in manhood
- Hsacrificed a pig to the household gods
14When a boy was 18, he began two years of military service; before this he had to swear an oath:
- Anot to dishonour his weapons
- Bnot to abandon a comrade in batlle
- Cto help make Athens greater
- Dto obey the city's laws
- Eto honour the cults of the fathers
- Fnot to take a wife or mistress
- Gto defeat the Hun
- Hto love his gods
- Inot to show mercy when regarding the enemy
- Jnot to take his own life
15The night before the wedding:
- Aboth families made sacrifices to various gods including Zeus Teleios, Hera Teli and Artemis
- BThe bride dedicated toys to Artemis to symbolise the end of her childhoos
- Cthe bride offered a lock of her hair to Artemis, Hera, or the Fates to ensure their protection against evil magic
- DThe bride bathed in water from the spring of Callithoe in a special pot
- EThe groom took a ritual bath.
- FThe bride and groom consummated their love
- GThe groom made a sacrifice to Aphrodite for favour in love and sex in marriage
- HThe mothers of both families gifted each other a token
- IThe bride prayed to Hera
16The wedding ceremony took place in the [blank_start]bride[blank_end]'s house which was decorated with [blank_start]laurel and olive branches[blank_end]. The day began with a [blank_start]sacrifice[blank_end] at the family altar. This was followed by a meal, during which a boy wearing a crown of [blank_start]thorns and corn[blank_end] handed out [blank_start]bread[blank_end] to the guests from a basket inscribed with the words "[blank_start]I have banished evil and found good[blank_end]". This symbolised marriage as the mark of [blank_start]civilised[blank_end] life. Sesame cakes were then served, a symbol of [blank_start]fertility[blank_end].
- Abride
- Bgroom
- Claurel and olive branches
- Dglitter
- Egarlic and onions
- Fbeads and flowers
- Gsacrifice
- Hinterpretive dance
- Ithorns and corn
- Jphalluses
- Kbread
- Lshots
- MI have banished evil and found good
- NHakuna Matata
- Ocivilised
- Pthe end of free
- Qfertility
- Rhonesty
- Slove
- Tcompromise
- Utradition
- Vlust
17Before the wedding:
- AThe marriage was arranged between the bride's father and the groom (or his father)
- BThe couple proclaimed their love for each other
- CThe girl was expected to be a virgin
- DThe boy must have two living parents and no contact with death
- EParents and children had The Talk
- FThe father of the groom paid the father of the bride a large sum of money
18After the wedding, the bride was escorted to her new home in a chariot [blank_start]drawn by mules or oxen[blank_end]. She would sit [blank_start]between[blank_end] the bridegroom and one of his close friends or relations. This would be one of the [blank_start]longest public appearances[blank_end] she would ever make. During the procession a wedding song was sung to [blank_start]the music of pipes[blank_end] and the couple received [blank_start]greetings and congratulations[blank_end] from the crowd.
- Adrawn by mules or oxen
- Bof fire
- Cbetween
- Don
- Elongest public appearances
- Fbiggest mistakes
- Gmost awkward situations
- Hthe music of pipes
- Ithe Psycho theme music
- Jgreetings and congratulations
- Ksass and bitchy comments
19On arrival the bridegroom's house, [blank_start]the mother-in-law[blank_end] was waiting to greet the bride with a [blank_start]lighted torch[blank_end]. The couple was showered with [blank_start]nuts and fruit[blank_end] to symbolise fertility. The bride was then led around the hearth to symbolise her acceptance into the family. There would then be another [blank_start]feast[blank_end] before the bride and groom headed to bed. Outside the bedroom door a [blank_start]hymn was sung[blank_end]. The couple would share a quince - a symbol of fertility and supposedly warded off evil spirits.
- Athe mother-in-law
- BDaddy Zeus
- Clighted torch
- Dbouquet of flowers
- Enuts and fruit
- Fsemen
- Gfeast
- Hprayer
- Ihymn was sung
- Jchain of flowers was hung
20When someone died, it was traditional for:
- AThe family to partake in three days of fasting
- Ba cypress branch or a lock of hair to be hung on the door
- Ca bowl of water to be placed outside the door (so visitors could purify themselves)
- DThe eyes and mouth of the dead person to be closed by the nearest male relative
- Ethe body to be washed and clothed by the woman of the house
- Fthe body to be given a crown of gold or parsley
- Gto celebrate the deceased's life with memories
- Hthe family to partake in a two day feast
- Iyoung unmarried women to be buried in their wedding clothes
- Jthe next of kin to lead a sacrifice to Hades.
21An [blank_start]obol[blank_end] was placed on the body to pay the fare to Charon. The body was placed on a [blank_start]bier[blank_end], covered up with the [blank_start]feet[blank_end] facing the door. Around the bier were [blank_start]branches[blank_end] and jars of oil. The [blank_start]mourners[blank_end] stood around the bier singing laments. The relatives [blank_start]cut their hair[blank_end], wore filthy clothing and beat their chests.
- Aobol
- Bbier
- Cfeet
- Dbranches
- Emourners
- Fcut their hair
22Burials mainly took place along the main roads outside the city. Burials usually involved:
- AA hearse being pulled by mules in silence without stopping
- BWine being offered to the dead
- CThe body being buried or cremated
- DIn the case of cremation, the nearest male relative collecting the ashes in an urn
- EA meal at home
- FSpeeches in praise of the deceased
- GSinging hymns in the honour of the dead
- HIn the case of a burial, the coffin was lowered by specialist priests
- Ia sacrifice of a black animal
23Visits to the tomb were made on the [blank_start]3rd[blank_end], 9th and [blank_start]30th[blank_end] days after the death. A visitor to the tomb would first [blank_start]pray[blank_end], then pour an offering of [blank_start]honey[blank_end], milk or olive oil, while others sang laments, and then [blank_start]smashed[blank_end] the offering jugs. Relatives [blank_start]paid regular visits to[blank_end] the grave, since the Greeks believed the dead needed [blank_start]food[blank_end], and so they made sacrifices.
- A3rd
- B1st
- C5th
- D30th
- E15th
- F100th
- Gpray
- Hsing
- Icry
- Jhoney
- Kpinot grigio
- Ljuice
- Msmashed
- Ndonated
- Oabandoned
- Pfood
- Qlove and attention
- Rcompany
- Spaid regular visits to
- Trarely visited
- Usat on
Information
- Description
- Higher Classics Quiz on Domestic Religion in Ancient Athens, created by Siobhan Meldrum on 02/02/2016.
- Author
- Siobhan Meldrum
- Language
- English
- Views
- 93
- Tags
- Rating
- No ratings yet Rate this quiz