228931
Description
Mind Map by Obiayo Oparaugo , updated more than 1 year ago
|
Created by Obiayo Oparaugo
over 10 years ago
|
|
Ethos,Pathos,Logos Mind Map
- Logos
- Nay, an I tell you that, I'll ne'er look you i'
the' face again. But those that understood
him smiled at one another and shook their
heads; but for minde own part, it was Greek
to me.(I.iii.277-280)
- This appeals to
logic because it
shows back then
how new
languages were
very different and
meant that you
must be of higher
quality to be able
to speak such
intelligent
language.
- This appeals to
logic because it
shows back then
how new
languages were
very different and
meant that you
must be of higher
quality to be able
to speak such
intelligent
language.
- Are not you moved, when all the sway
of earth shakes like a thing unfirm? O
Cicero, I have seen tempests, when the
scolding winds have rived the knotty
oaks, and I have seen th' ambitious ocean
sell and rage and foam, tho be exalted
with the threat'ning clouds; but never till
tonight, never till now, Did I go through a
tempest dropping fire. Either there is a
civil strife in heaven or else the world, too
saucy with ethe gods, incenses them to
send destruction.(I.iii.3-12)
- This appeals to the logic that
weather is not predicted by the
gods. It also shows that this the
way people blamed
catastrophes when it is all a part
of nature.
- This appeals to the logic that
weather is not predicted by the
gods. It also shows that this the
way people blamed
catastrophes when it is all a part
of nature.
- Indeed, iit is a strange-
disposed time; But men may
construe things after their
fashion, clean from the
purpose of the things
themselves.(I.iii.33-35)
- This appeals to how some of the
citizens of Rome thought logically
when it came to things they didnt
understand.
- This appeals to how some of the
citizens of Rome thought logically
when it came to things they didnt
understand.
- Nay, an I tell you that, I'll ne'er look you i'
the' face again. But those that understood
him smiled at one another and shook their
heads; but for minde own part, it was Greek
to me.(I.iii.277-280)
- Ethos
- No,not an oath. If not
the face of men, the
sufferance of our souls,
the time's abuse if these
be motives weak, break
off betimes, and every
man hence to his idle
bed.(II.i.114-117)
- This appeals to the trust the
conspirators have towards
each other because if the are
not unified without and oath
they cannot perform this act
of justice for Rome.
- This appeals to the trust the
conspirators have towards
each other because if the are
not unified without and oath
they cannot perform this act
of justice for Rome.
- Your infants in your arms, and there
have sat the livelong day, with patient
expectation. To see great Pompey pass
the streets of Rome. And when you was
his chariot but appear,have you not
made an universal shout, that Tiber
trembled underneath her banks to hear
the replication of your sounds.(I.i.40-46)
- This appeals to how trust is
broken because the plebians used
to trust their lives to Pompey but
now all of a sudden they trust it to
Caesar completely disregarding
Pompey's existence.
- This appeals to how trust is
broken because the plebians used
to trust their lives to Pompey but
now all of a sudden they trust it to
Caesar completely disregarding
Pompey's existence.
- Let me have men about me that are fat,
Sleek-headed men, and such as sleep a-
nights. Yond Cassius has a lean and hungry
look; He thinks too much: such men are
dangerous.(I.ii.192-195)
- This appeals to the mistrust between Caesar and
Cassius. This is because Caesar is usually around
people who are fat and uneducated but cCassius is
lean and smarter than most which scares Caesar a
little.
- This appeals to the mistrust between Caesar and
Cassius. This is because Caesar is usually around
people who are fat and uneducated but cCassius is
lean and smarter than most which scares Caesar a
little.
- No,not an oath. If not
the face of men, the
sufferance of our souls,
the time's abuse if these
be motives weak, break
off betimes, and every
man hence to his idle
bed.(II.i.114-117)
- Pathos
- That you do love me, I am nothing
jealous; what you would work me to, I
have some aim; how i have thought of
this, and of these times, I shall recount
hereafter.(I.ii.163-165)
- This is Pathos because it
appeals to the emotion of love to
one character in this case it would
be Cassius's love of Brutus
- This is Pathos because it
appeals to the emotion of love to
one character in this case it would
be Cassius's love of Brutus
- Your wisdom is consumed in
confidence. Do not go forth
today. Call it my fear that keeps
you in the house and nnot your
own. we'll send Mark Antony to
the Senate House,and he shall
say you are not well today.(II.i.49-53)
- This appeals to the emotion of
fear in the heart of Calphurnia
towards Caesar going out on
the day that was predestined to
be the day he dies.
- This appeals to the emotion of
fear in the heart of Calphurnia
towards Caesar going out on
the day that was predestined to
be the day he dies.
- Why,man, he doth bestride the narrow
world? Like a Colossus, and we petty
men walk under his huge legs and
peep about to find ourselves
dishonorable graves. Men at some
time are masters of their fates.
(I.ii.135-139)
- This appeals to the
emotion of jealousy and
also to optimism because
as Cassius becomes
jealous of all Caesars
power it pushes him to take
action and gives him the
spirit to help his friend to
reach the ultimate goal of
killing Caesar for the good
of Rome.
- This appeals to the
emotion of jealousy and
also to optimism because
as Cassius becomes
jealous of all Caesars
power it pushes him to take
action and gives him the
spirit to help his friend to
reach the ultimate goal of
killing Caesar for the good
of Rome.
- That you do love me, I am nothing
jealous; what you would work me to, I
have some aim; how i have thought of
this, and of these times, I shall recount
hereafter.(I.ii.163-165)
Want to create your own Mind Maps for free with GoConqr? Learn more.