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King Lear
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King Lear
Love
Gender
Family
- Reversal
- Loyal and natural boy
- I would divorce you from thy mother's womb
- I cannot conceivve you
- Animal imagery
- Pelican daughters
- Tigers, not daughters
- How sharper than a serpent's tooth it is / To have a thankless child
- Bestial chaos... The rule of tooth and claw (Barish & Waingrow)
- Reversal
Society
- Charity
- 'King Lear' is the story of how a king becomes a man (Kettle)
- Expose thyself to what wretches feel
- Man is no more than a poor, bare, forked animal
- Off, off, you lendings! [Tearing at his clothes]
- In his painful epiphany, the Pagan King for a moment understands the true nature of Christian caritas (shuger)
- Humanism
- King Lear may be seen as an exploration of what a truly humanistic society would look like, devoid of Christianity
- Discoveries of New Worlds meant that Christian belief systems were being challenged
- Measuring behaviour relatively: 'man is the measure of all things'
- Illigitimacy
- Why brand they us / With base?
- Primogeniture excluded illegimate children; they were descriminated against by the law as well as society
- Edmund is rejecting the fate that law have given him (Paul Kahn)
- There was good sport in his making, and the whoreson must be acknowledged
- Primogeniture excluded illegimate children; they were descriminated against by the law as well as society
- Why brand they us / With base?
- Individualism
- The plague of custom
- Extended metaphor of illness in association with society
- Thou art a boil, a plague sore, or embossed carbuncle / In my corrupted blood
- In cursing Goneril, Lear curses himself (Knight)
- Thou art a boil, a plague sore, or embossed carbuncle / In my corrupted blood
- Extended metaphor of illness in association with society
- The plague of custom
- Charity
Nothing
Madness
Age
Language
- Failings of language
- My love's, / More ponderous than my tongue
- I do love you more than words can wield the matter
- Adrian Nobel (1982): Goneril and Regan come downstage and face the audience during their speech, making ti seem impersonal and rehearsed
- Language as a transaction
- When she was dear to us, we did hold her so, / But now her price is fallen
- Prize me at her worth
- 'How much?' is the basic question of Capitalism (O'Toole)
- Failings of language
Theology
- Astrology
- The stars above govern our condition
- An admirable evasion of whoremaster man, to lay his goatish despotism on the charge of a star
- Astrology is disapproved of by Edmund, who views it - and Gloucester - as old fashioned, and so astrology functions as another divide between the generations
- Richard Eyre (1998): Edmund was played as a malcontent scientist as a symbol for the generation gap between him and Gloucester, as well as representing him as a forward thinker
- Gloucester believes that the planets have an effect over their lives
- Queen Elizabeth regularly consulted her royal astrologer, although it was a school of through that was going out of date by the 1600s
- These late eclipses of the sun and moon
- An admirable evasion of whoremaster man, to lay his goatish despotism on the charge of a star
- The stars above govern our condition
- The gods
- As flies to wanton boys we are to the gods, / They kill us for their sport
- Now gods, stand up for bastards
- Edmund is only rejecting the fate that law has dealt him (Pal Kahn)
- Bastards were thought to be cursed by God for their unlawful conception
- [Kneels]
- [Kneels] O you mighty gods, / This world I do renounce in your sights, / Shake patiently my great affliction off
- Gloucester and Lear have parallel plots (Rudnysky)
- A visual stock gesture of submission / devotedness to God
- Micheal Elliot (1983): Emphasised the Pagan setting, the production begins at the Stonehenge
- Christianity
- I am tied to the stake
- Refers to bear-baiting: brutality for fun
- Like Jesus: self-sacrificial, persecuted for that of which he is not guilty
- Holy water from her heavenly eyes
- A Christian play about a pagan world (Maxwell)
- Cordelia is a Christ-like figure (Elton)
- Henry Irving (1892): Lear tastes Cordelia's tears during his reconciliation with Cordelia, baptism
- Shakespeare was writing for a committed Protestant audience, who would've been increasingly familiar with biblical tales after Queen Elizabeth created a law that made attending church services on Sunday obligitory
- [Kneels]
- Here I stand your slave, / A poor, weak, infirm old man
- Moses-like image, with a submission to God
- In his painful epiphany, the Pagan King for a moment grasps the true nature of Christian Caritas (Shuger)
- Moses-like image, with a submission to God
- Here I stand your slave, / A poor, weak, infirm old man
- The Pagan references would've been measured against the Christian belief system of Shakespeare's audience
- I am tied to the stake
- Fortune
- The wheel is come full circle
- Fortune, goodnight, smile once more, turn thy wheel
- The Wheel of Fortune was a common theological idea dateing from Medieval times that showed that the proud could fall and the lowly could rise
- Medieval art showed four inscriptions: 'I reign', 'I have reigned', 'I will reign', 'I have no sovereign power'
- Astrology
Nature
- Nature as a goddess
- Hear, Nature, hear, dear goddess, hear
- Thou, Nature, art my goddess
- All you unpublished virtues of the earth, / Spring with my tears
- Powerful reminder of man's insignificance
- Blow winds and crack your cheeks! Rage! Blow! / You cataracts and hurricanoes spout, / Til you have drenched our steeples, drowned the cocks
- And thou, all-shaking thunder, / Strike flat the thick roundity o' the world, / Crack nature's mold
- Man's life as cheap as beasts
- Destructive
- Humanity must prey on itself, / Like monsters of the deep
- Revelations 13
- The Great Chain of Being showed man to be above animals: by comparing them to animals, man has shown a regression into a more primal state
- Humanity must prey on itself, / Like monsters of the deep
- Nature as a goddess
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- Mind Map on King Lear, created by Kate Andrews on 05/11/2015.
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- Kate Andrews
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